no next

  ― 127 ―

Part II

Chapter XV The Search for a Resting-Place

THE Bounty lay becalmed within a few miles of a long, low-lying atoll densely covered with coconut trees. The wind had fallen light during the night, but though the land was then forty miles distant, the strong current set the ship steadily to the eastward, and now at ten o'clock in the morning those on her decks could see between the palm trees the pale green waters of a placid lagoon shimmering in the bright sunlight. Fifty miles north and south it stretched, and Talalu, who with others of his countrymen was gazing at the strange island from the fore-yard, his dark eyes full of expectancy, called out to Mahina and Alrema, who were on the poop deck, that he could see a great village and many people running to and fro on the beach getting ready their canoes to come out to the ship.

Sitting aft upon the skylight, with two charts spread out before him, was the leader of the mutineers.

  ― 128 ―
Although but two weeks had passed since the ship left Tahiti, the anxieties of his position had already told upon Christian, and his face was drawn and haggard. Mahina stood behind him, with her shapely hand resting upon his shoulder, and looked with interest at the pencilled line of the ship's course marked upon one of the charts by her husband. Opposite were Young, McCoy and his wife, and two or three others of the mutineers, while their wives sat on the deck and listened eagerly to what their husbands were saying.

Turning to his comrades, Christian pointed to the larger of the two charts.

“This island which we are now closing is called Fakarava, and there is a good entrance into the lagoon. If you think it advisable for us to take the ship in, it can easily be done. But I cannot see that any good will come from our wasting the time. As you know, this is the seventh island we have sighted since we left Tahiti, and every one has proved unsuitable for our purpose.”

“What's the matter with this one?” said Williams, who had just come down from aloft. “It's big enough for us all, isn't it?”

“Quite,” answered Christian coldly, “but, as I have pointed out to you before, while the natives of all these islands were friendly enough, the islands themselves were most unsuitable. They were mere sand banks covered with coconuts, and although some of them were of great extent, the narrow strips of land enclosing the lagoons were barely half a mile broad. Supposing

  ― 129 ―
that we had stayed on one of them, stripped and sank the ship, and lived ashore, what possible chance would there have been of concealing ourselves if a ship entered the lagoon, or what chance of defending our refuge? None. None at all. Then, the productions of such places are poor; there is literally nothing growing on them but coconuts. But, as some of you thought that in this group we should easily find an island as fertile as Tubuai, I acceded to your wishes, and we have spent ten days among them seeking a suitable spot.”

“I'm sorry that I was one to persuade you, sir,” said Quintal. “We ought to have stood to the south again, as you wanted to, and got among the high islands like Tubuai. As you say, it would be folly for us to leave the ship for any place that we can't live comfortably on.”

“On this chart of Captain Bligh's,” resumed the leader, “you will see that all these islands which we are now sailing among are marked as ‘low coral lagoons.’ That there are others which do not appear on the chart, and which are higher and more fertile, I have no doubt; but I believe from what Mahina and Talalu tell me, that these, which have not yet been discovered by any navigator, lie a long way to the south and east. That there is one such place I am certain. But before we listen to what my wife has to say on the matter, and before I give my own idea as to the best course, let me remind you that to-day expires the time we agreed to spend in cruising among the islands to the north and east of Tahiti.”

“Aye, aye, Mr. Christian,” said Smith, who with his wife had now joined the party around the skylight.

  ― 130 ―

“Up to the present,” resumed Christian, speaking slowly and coldly, “you have proved loyal to me, even though dissenting from my plans. I, like yourselves, am but a felon dodging the gallows, and it is better that you should bear with me a little longer, till I succeed in finding a safe resting-place for us all. Then it will be every one for himself; I shall have no further claim on your obedience, and you none of any nature on me.”

An anxious look crept into Smith's eyes, but he had no time to say anything.

“Remember,” continued the leader, “by leaving Tahiti with me you have cut yourself off from the last chance you might have had of saving your necks if captured by a King's ship; that being the case, we are all in the same plight, and your interests are also mine.”

“Mr. Christian, you have acted towards us like a man. I don't regret what has happened, and I am going to obey you as captain of this ship till the end; and I am very much mistaken if you won't find every man on board of her of my way of thinking.”

It was Smith who spoke, and when he had finished he looked at the others for approval. Every one of them answered heartily, “Aye, aye, go ahead, Mr. Christian; we'll see it through under you.”

A faint smile of satisfaction for a moment lit up Christian's countenance, but the habitual melancholy, which had now settled upon him, returned the next instant, and he continued his remarks in cold, indifferent tones.

  ― 131 ―

“Before we left Matavai Bay I had practically made up my mind that this island”—and he placed his hand upon the smaller chart—“was the most suitable place for us to reach. This book”—taking it from Mahina, “was written by Captain Carteret, and this chart was made by him when he discovered the island, thirty years ago. This is what he says,” and opening the book, he read:—

“On the morning of July 2, 1767, a young gentleman named Pitcairn, being on the look-out at the mast head, observed a spot on the horizon, which on approaching it next day appeared to rise like a great pyramid out of the sea. It proved to be an island, one and a half miles in length and four and a half in circumference, its summit attaining a height of 1,008 feet, itself surrounded by a coral reef and covered with trees. The coast was formed for the most part of rocky projections, off which lay numerous fragments of stone, while a small stream of fresh water trickled down at one end of the island. The surf, which broke upon the shore with great violence, rendered landing impossible, but there should be no great difficulty in fine weather in doing so. The place seems to be uninhabited, a great number of sea-birds hovered around, and the waters almost swarm with fish.”

“That's the place for us, lads,” said Quintal, with an inquiring look at the others.

“You will see,” continued Christian, “that in the big chart the island is not shown at all, but in this rough sketch of it, drawn by Captain Carteret, the position is given as lat. 20° 2′ south; long. 133° 21′ west.”

“Why, it's more than four hundred leagues from Tahiti,” began Williams, when Christian checked him by a look.

“It is more than that, as you say, and whether Captain Carteret's position is correct or not, I cannot

  ― 132 ―
tell; I think not; for it is known that the instruments he had on board the Swallow were very indifferent. But in another reference to the island he says that it was visible at fifteen leagues. I think, therefore, we could scarcely miss it, unless we ran by it in the night.”

“That's true, sir,” cried McCoy and Smith.

“Well, as far as I know, no one but Carteret has ever seen this place, and its isolated position will be a safeguard to us. Furthermore, although my wife and I have talked of the island often enough, I was careful in leaving Tahiti to give neither Heywood nor Stewart a hint of our future movements. Now listen to what my wife has told me, and then decide quickly whether you will agree to our standing to the south-east and looking for this Pitcairn.”

Again the rest of the mutineers answered that they trusted him, and would follow his advice.

“Very well, then. My wife, as Talalu and your own wives will tell you, is not of Tahitian blood. Her ancestors were blown away to sea from an island far away from Tahiti, which they only reached after spending many months among these islands through which we have been cruising for the past ten days. Their home lay, according to them, many weeks' fast sailing to the south-east of Tahiti. Mahina, though she knows but little of the origin of her people, yet knows that the place they came from was called Afitā, and Carteret's description of Pitcairn, as far as I have been able to make her understand it, tallies in the main with the description she has heard her mother give of Afitā.

  ― 133 ―
Remember that we have with us many Tahitians, and Tairoa-Maina and the other Tubuaians, and it would be well to take them into our confidence and tell them where we are going. We cannot afford to deceive them.”

He ceased speaking; then, as no one demurred to his suggestion, he asked Young to muster all the natives aft. As soon as they had grouped behind the white men, Christian said to his white comrades—

“My wife is, I think, a favourite with all these men. Let her talk to them and tell them that we are about to look for the home of her forefathers, and they will be well content.”

The seamen consented, and Christian explained to Mahina what was wanted of her. She, readily understanding, at once complied; and it was easy to see, by the flush of pleasure upon her cheeks and her bright smile, that the task was a pleasing one.

Placing her hand on Carteret's chart, and giving a swift glance of intelligence and affection at Christian, she spoke.

“See, men of Tahiti and Tubuai, my husband desireth me to tell thee of the home of my people, so that ye may know why it is the ship stayeth so long out upon the sea. It is because that of all the lands we have seen since we sailed we have seen none so fair to look upon as Tahiti and Tubuai; and it is in my husband's heart to find a land that shall be both fair to look at and good to live upon. But naught have we yet seen but such places as this,” and she pointed to the low-lying island on the larboard side; “and so,

  ― 134 ―
because I have told him of the rich land from whence my fathers came, it is in his mind that we go there and live. And I have heard Manuhuru, my mother, speak of this land, for there was her mother born and there she lived, until there came a time when, with many others, she was blown out to sea and returned no more, for their canoe was swept away by a strong south wind for many, many days till they reached strange islands. Some were killed by the people of these places, but my mother's mother, and four others with her, one day stole a sailing canoe from the people of the island called Marutea and set out again to seek their own home.”

“Here's the place she speaks of,” said Christian, pointing to Marutea on the large chart, “a good eight hundred miles to the north-west of Pitcairn Island.”

Whites and natives crowded round the chart and looked at the spot indicated by Christian.

“But again the winds and the gods were against them, and so they sailed towards the setting sun, and on the tenth day saw the shadow of Orohena stand out against the sea-rim, and at night they landed at Tiarapunote and dwelt there in peace among the people, who were kind to them. But yet were their hearts always towards their own land, which, though it be but a small place, yet is green as Tahiti, and is a land good to live in; and sometimes when the sun sank below the sky-rim and they watched the top of Orohena become wrapped in the white mists of the valleys, they would look at one another and sigh and

  ― 135 ―
say: ‘Ah, that is like our land of Afitā rising from the sea.’ ”

A cry broke from Tairoa-Maina, the Tubuaian chief: “Afitā! Truly, Kirisiani, thy wife and I are of one blood; for I, too, know of this land which riseth from the sea, and is far away, towards the edge of the world. My father came from Afitā, and there are many others in Tubuai whose fathers came from there, long, long ago, in seven canoes. This did they because Afitā, though so rich, was too small for so many to live upon. And because of the strange blood in my veins it was that the men of Tubuai liked me not, and I desired to come away with thee. Let us, oh Kirisiani, go seek the land of Afitā, which is far towards the rising sun from Tubuai. For it is indeed, as thy wife sayeth, a land good to look upon, and rich in woods, and water and fish, and yams and bread-fruit.”

For some minutes there was an excited buzzing of voices among the natives, and the men eagerly besought Christian to lead them to the home of his wife's people; while Edward Young and the rest of the ship's company seemed equally interested and as anxious to learn more. Presently Talalu, who generally acted as spokesman for his countrymen, stepped out from the others and addressed the leader of the white men. This man, who was the tallest and strongest of all the Tahitians on board, had, like Smith, conceived a great admiration for Fletcher Christian, and had evinced it in many ways since the Bounty left Tahiti; and being a man of chiefly

  ― 136 ―
rank, his influence over the rest of the natives on board was great.

“Kirisiani,” he said simply, “I, Talalu, the son of Poahanehane, will follow thee wherever thou goest, and work and fight for thee. And as I do, so will my countrymen with thee on the ship do. This we swear by our gods, and by the blood in our veins.”

And then one by one the simple brown people crowded round Christian and touched his hands and feet in token of their fealty to him; and the dull, brooding shadow for a little time left his face as he shook hands with them all in the English fashion, his example being followed by Young and the rest of the white men.

Then Tairoa-Maina pressed forward, and the handsome chief, his black eyes gleaming with excitement at the prospect of seeing his father's island home, knelt at Mahina's feet and touched the deck with his forehead.

“And I too,” he said, “will go with thy husband, Mahina, and be a true man to him; for is he not a man of a good heart? And together shall we search for and find the land of Afitā, thy land and mine. For now, Mahina, when I hear thy voice, do I hear the voice of my father that is dead; and it may be that thou and I are of one blood. And for that alone would my heart be for ever towards Kirisiani, thy husband.”

Christian smiled again. Despite his own morbid nature, he had grown to like the handsome Tubuaian, and the chief's devotion to Mahina pleased him greatly.

  ― 137 ―
A little behind were the rest of Mahina's country-women, who, not comprehending the discussion, had now surrounded her with soft murmurs of excitement, and presently Christian, noting this, turned to his wife with a laugh—the first for many months.

“This is well, Mahina, that thy countrymen are so with thee and me; but what say all these women to this search for the land of Afitā?”

She turned her lustrous eyes, beaming with affection, on the mutineer. “It is not the part of a woman, unless she be a great ruler, to say aye or nay to her master's will; and surely thou didst not think to ask these women their thoughts on this matter. That would be folly.”

“ 'Tis a good doctrine, Mahina,” answered Christian; “there will be no man-and-wife quarrels to break our peace on Afitā.” Then, pressing her hand, he turned away to attend to the ship.

“Here comes a fleet of canoes,” called out Quintal to Young, and almost at the same moment the glassy surface of the water stirred and rippled to the breeze as it came darkening along from the north-east to fill the Bounty's sails.

“Never mind the canoes,” answered Young, flinging down the mainbraces; “get the head-sheets over; and here, away to the main deck, all you women!—out of the way and give us a pull on the braces!”

So with many a bubbling laugh and merry jest the Tahitian women tripped down and seized the ropes in their soft little hands; and as the ship leaned gently

  ― 138 ―
over and the froth began to bubble under her bluff old bows, Christian put the helm hard up, wore her round, and set her head to the south-east.

Mahina, standing beside him, gazed intently into her husband's eyes as he looked at the compass; then as he steadied the ship she watched him inquiringly; and he nodded and smiled at her in return.

“Aye, Mahina, that is where we must go to seek for Afitā; may we find it soon.” He gave over the wheel to Williams, walked quietly away, picked up the charts and books, and went below.

But on the main-deck, as the long, palm-clad line of Fakarava, with its white gleam of sandy beach, sank slowly below the horizon, the white seamen and their native wives and the rest of the ship's company sang and laughed and chattered; and as the Bounty slipped over the long ocean rollers she spread on either side white sheets of snowy foam, and surged along before the lusty breath of the ever-freshening breeze.

So began the search for the land of Afitā.

  ― 139 ―

Chapter XVI The Flight of the Kanápu

ON further careful study of Carteret's book and chart, the mind of Fletcher Christian was greatly disturbed, for he knew that there was much to fear if the position of Pitcairn had been wrongly laid down. The currents, too, in this part of the world were but little understood by those few navigators who had sailed among the islands; indeed, the natives themselves were far better informed of both the winds and currents of Eastern Polynesia than were the few European voyagers among the various groups since the days of Carteret and Cook.

Carteret had laid down the centre of Pitcairn in lat. 20° 2′ south, and long. 133° 21′ west; but although Christian was fairly confident of sighting the island by keeping a careful look-out and heaving-to at night when he got near it, he felt that his limited knowledge of the winds and currents might lead to prolonged and tedious search.

For twenty-one days after leaving Fakarava the Bounty sailed south-easterly. Several low-lying atolls

  ― 140 ―
were sighted, but no sign of high land had been seen; yet, by Christian's calculations (only revealed to Young, Smith, and McCoy), he had twice sailed over the position assigned to the island by Carteret. His misgivings that a strong current had set him too far to the eastward were daily growing stronger. His only chronometer, through an accident, had been rendered useless, and besides this the weather latterly was gloomy and the sun seldom visible. The last land had been sighted eighteen days after leaving Fakarava, and Talalu and Tairoa-Maina, who from the break of day were continuously aloft on the lookout, assured him on that day that no land lay further to the south-east but Afitā and a little sandy island called Oeno, about half a day's sail to the northward. Small as this island was, they declared that the clamour of the sea-birds, whose resting-place it was, would reveal its presence even on the darkest night; and this alone somewhat reassured him in the hope that he had not drifted past it or Pitcairn in the darkness. A day's sail further to the eastward was another island which they said was called Fenua-manu;note this, too, was the home of millions of sea-birds, whose voices stifled the beating of the surf upon the reefs, so great were their numbers.

With his chin upon his hands, Fletcher Christian gazed moodily at the chart before him. Mahina, who by the cabin door was watching him with tender interest, heard him sigh wearily. Stepping up to him, she pressed her cool hand to his forehead, and leant her cheek against his in loving sympathy.

  ― 141 ―

In the great cabin no sound broke the stillness save the swish and swirl of the ship's wake as she slipped through the water; and presently Christian, drawing the girl's slender figure to a seat beside him, pointed to the chart.

“Mahina,” he said, “you and three of my white comrades alone know that the ship hath twice sailed over the place where this island of Afitā should have been; and no sign have we yet seen, not even a drifting coconut or a piece of wood.”

The girl's eyes filled with tears; for a few moments her bosom heaved, and she tried to speak without showing her emotion; and Christian, moody and preoccupied as he was, knew by her voice that she felt for and sympathised with him.

“Kirisiani, I too have looked and looked and prayed to Oro and Tane to guide the ship to Afitā, but now I begin to fear that the gods have turned aside from me.”

He pressed her hand in silence, and was about to bid her come with him on deck when the murmuring of voices at the door of the great cabin broke in upon them, and presently Talalu, Tairoa-Maina, and two other natives asked leave to speak with him.

“Let them wait awhile,” he said sullenly, although knowing that in the Tubuaian chief and his Tahitian comrade he had two firm friends, who with Smith, Young, and McCoy would stand by him to the last. For nearly half an hour he remained communing with

  ― 142 ―
himself and endeavouring to think out some other course for the future, should his search be still unrewarded on the following day.

Already the long voyage had had a bad effect upon most of the mutineers, and only that morning he had noticed the gloomy faces and sullen manner of the men when changing the ship's course another point to the southward. Some of the Tahitians were suffering from the effects of the strange food which, for weeks, they had been forced to live upon, and the confinement told seriously on their health and spirits. Yet, despite this, their regard for Mahina, and their faith in, and respect for Christian were unbroken, and they would have endured the most prolonged hardships rather than let either imagine that they were repining. With some of the white seamen, however, these feelings were wanting. Although there was no open expression of discontent, more than one murmured at the delay, declaring that Christian and Young, either through ignorance or design, were not doing their duty to their associates.

It was no wonder, therefore, that Christian himself grew day by day more anxious and less confident of finding this island of Carteret's. True, the place was small and solitary, and, unless his reckoning was very exact, might easily be missed. Twice had he sailed across Carteret's position, and nothing had rewarded his search; and now he felt that another day's fruitless quest would assure him either that his observations had been incorrect or that the island had disappeared by some convulsion of nature. Worn out

  ― 143 ―
with anxiety, with constant watching, and his own sad emotions, nothing but the devotion and tender love of Mahina had kept him from ending it all with a loaded pistol which he always carried in his pocket.

He pushed the chart away wearily, and was about to go on deck when Mahina, who had remained, touched his arm, and with a timid, beseeching look asked him to let Tairoa-Maina and the other natives have speech with him.

“Come in, friends,” he said, in kindly tones.

The Tubuaian chief, who, with Talalu and two other natives, had been patiently waiting at the cabin door, came in, sat silently down, and waited permission to speak.

“Speak, my brother,” said Mahina to Tairoa-Maina. “My husband is wearied, and would go out upon the deck to breathe the cool wind of the night.”

Pleased at the relationship assigned to him by Christian's wife, the handsome young Tubuaian looked at them with affectionate regard, and said he and those with him desired to speak of something in their minds, at which they prayed him not to be angered, “for,” he added, with a grave smile, “we men of brown skin are but fools on the great ocean when the sky is dull and there is neither sun nor moon nor stars to guide us. But with the clever white men it is different; they are full of wisdom to guide a ship, even if there be neither sun by day nor stars by night. Yet in some little things we have wisdom, and that is why we now ask that thou, Kirisiani, will listen to us—who are thy friends.”

  ― 144 ―

“That I well know,” said the mutineer, placing his hand on Tairoa's shoulder. “Speak, my brother.”

“Thou knowest, Kirisiani, that for many days I have climbed the masts and watched, so that I might be the first to see the land of Afitā; and when it grew dark I have waited upon the deck and listened to hear if the sound of beating surf came over the sea. Last night, as Talalu and I lay on the deck, and the ship rose and fell and made no sound, we saw first one and then another of the birds called kanápu note fly swiftly over the ship towards the westward. As we watched there came another, and then another, and then a flock of twenty or more, and these too all flew swiftly westwards, for we saw their shadows darken the bright strip of water that shot out from the dying moon. Then, as we lay down again, there came to our minds that on Oeno, the little sandy islet but a day's sail from Afitā, there do the kanápu breed in the thick puka scrub which groweth in the sand.”

“True,” said Mahina quickly; “I have heard my mother say that on Oeno the cries of the kanápu when they come home to roost at night drown the noise of the breaking surf.”

“Aye,” said the Tubuaian, “and so have I been told. Yet only at night; for in the daytime they fly to the lagoon of Fenua-manu, where they find many fish. We talked of this as we lay on the deck, and I desired to come and tell thee, Kirisiani, of the flight of the birds, but feared that thou wouldst chide me

  ― 145 ―
for doubting thy skill to guide the ship. But I have heard some of those with us say some little things.”

Christian smiled bitterly. “They speak truly, my friend; I cannot find this land of Afitā.”

Leaning over towards him and placing his hand on Christian's, the Tubuaian continued: “But this morning, when the lower half of the sun was still buried in the sea, we saw many, many kanápu and katafa note flying swiftly towards it, and Afitā lieth between Oeno and Fenua-manu.”

Christian's eyes sparkled. “Thanks, my good friend. I see now thy meaning. For two days have I thought that the ship hath come too far towards the rising sun, and that the place we seek lieth westward.”

“Even so think we,” answered Talalu, “for the current runneth strong towards the rising sun, and the kanápu and the katafa went westward to rest.”

For a little while Christian considered. Oeno, the sandy island which both Mahina and Tairoa asserted was but a day's sail north and west from Afitā, was not marked in any of the two or three charts he possessed, but Ducie Island, the “Fenua-manu,” or Island of Birds, of the natives, was, and lay due east of Oeno. And he knew the natives relied much upon simple indications to find their position when making long voyages at sea. He soon made up his mind.

“We will turn the ship to follow the kanápu,” he said.

The natives sprang to their feet, and with animated countenances waited for him to precede them on deck.

  ― 146 ―

The Bounty, with the gentle trade-wind filling her sails, was steering an E.N.E. course, when Christian, with Mahina and the others, came on deck. Sitting near the wheel was Young, who had charge of the watch.

“Young,” said Christian, “I am convinced that if this island is in existence it is to the west of us.”

“So Alrema says,” nonchalantly replied the young man; “but I didn't think it worth while mentioning it.”

“What do you say? Shall we keep her away?”

“Certainly—why not? As we cannot find it ourselves by the chart let us go west by all means.”

“Hands to the braces, men!” called out Christian after a moment's hesitation. “We are going to run down to the westward.”

In a few minutes the yards were hauled round, and the Bounty was heading west by north. Telling Talalu and Tairoa to go aloft, Christian turned to Young and Smith and related the incident of the previous night.

About four o'clock in the afternoon, just as Christian was about to lie down for an hour, there burst from Talalu on the fore top-gallant yard a cry that sent a thrill through the hearts of every one on board—

Te fenua no Afitā!” (“The land of Afitā!”).

There was a sudden rush aloft, Christian himself ascending the main rigging slightly in advance of McCoy, Quintal, and Young.

“There it is, sir,!” said Quintal excitedly, pointing almost right ahead.

  ― 147 ―

Then as the others saw the faint blue outline of a pyramidal peak rising from the sea, a cheer broke from them, and the people on the deck took it up and repeated it again and again.

“Thank God!” said Christian to Edward Young. Instinctively their hands met, and in silence they all gazed intently at the little spot, which at that far distance no eye but that of a seaman or a native could distinguish from a cone-shaped cloud.

  ― 148 ―

Chapter XVII The Story of Afitā

TOWARDS sunset, when the Bounty was still some thirty miles distant from the land, the trade-wind as usual died away, and by eight in the evening the new moon shone over a sea as calm as a mountain lake. Fearing that the easterly current would set the ship back in the night during the continuance of the calm, Christian and Young had carefully taken the ship's bearings just as the pale blue of the distant island was changing to a shade of purple under the rays of the setting sun.

The knowledge that their long search was ended at last inspirited every one on board. After supper the men gathered on the main deck, and with their wives and their brown-skinned shipmates forgot the weary days which had tried their tempers and forbearance so severely. Alrema, who had an influence upon her countrymen almost equal to that of Mahina, was in high spirits, and Young, despite his usual seeming indifference to her vivacity and beauty, was yet secretly pleased to see the respect with which she

  ― 149 ―
was treated by the others. Her conduct during the attack on the fort at Tubuai had shown her to be possessed of a fiery, undaunted courage; indeed, had the murmurers known that this beautiful Tahitian girl with the dark, languorous eyes, and soft red lips had advised Young to induce Christian to shoot them, they would have remembered the incident of the bloody cutlass, and been more careful of their speech in her hearing. Yet now she seemed but a merry-hearted, mirth-loving girl, and as she raised her sweet voice in some old Tahitian love-song, while her eyes sought those of Edward Young, the men were struck with her bright and animated beauty.

Tired of singing and talking with the group assembled on the main-deck, she presently ascended to the poop, where her husband sat with Christian and Mahina discussing their plans for the future.

She seated herself beside Young, and listened till they ceased talking—then said, clasping Mahina's hand in her own, “Tell us, oh friend of my heart, the story of this land of Afitā.”

“Nay,” replied Mahina, smiling and stroking Alrema's dark hair, “ 'tis but little I know, and that little did I learn from my mother; but call hither Tairoa-Maina, and let him tell the story, for he hath more knowledge of Afitā than I.”

Christian's consent having been gained, the Tubuaian chief was called upon the poop, and sat in front of the little group with his two faithful attendants behind him; his swart, handsome features lit up with pleasure when he was told what was wanted of him.

  ― 150 ―

“Kirisiani,” said Mahina, caressing her husband's cheek with her soft, brown hand, “but for this dear friend, Tairoa-Maina, still might we have been searching for this land of his and my father's.”

“True,” answered Christian frankly, “but for him we might perhaps have never found it. Thou seest, Mahina, that in some things the white men have not the knowledge nor judgment of thy people.”

“Even so,” she answered gravely, “we have no such things as those tuhi note of thine which are full of wisdom. And it is strange to us that by looking at some little black marks thou couldst tell us of the sea chief who saw the land of Afitā thirty years ago. Yet, though we have no wise men among us like thee and the great Tuti and Pirai, we have memories and songs and tales which have come down from father to son; and all that is told is remembered by the children, and they, when they grow up, tell it to their children, so that all may know the beginning of things since Taaroa the father of the gods and his two sons Oro and Tane made the world.”

Acquainted as he was in some degree with the wild and fabulous nature of almost every Polynesian tradition bearing upon the ancestry of the people, Christian was convinced by the many long conversations he had held with Mahina about her descent that much of what she told him had a basis of fact. The Tahitian custom of deifying their ancestors would naturally result in confusing historical facts and rendering them absurd, but his keen observation and quickly acquired

  ― 151 ―
knowledge of the Tahitian tongue enabled him to sift out in a great measure the real from the fabulous and visionary. He therefore, while listening to Tairoa-Maina's story of Afitā, quickly divested it of all that was mythological and fictitious, and accepted the substance of it as fact.

To his mind much of what Mahina told him of Afitā had appeared no more than the vague traditions of native legend, but as he listened to the Tubuaian chief's story he found a remarkable resemblance between the two accounts.

Sitting in the light of the moon, which fell upon his symmetrical head and shoulders and revealed the curious and delicate tracery of the tattooing upon his polished skin, the young chief related the Tubuaian story about the land and the people whence he came.

“Long, long ago, Kirisiani, Taaroa the Sky-Producer, and Oro and Tane his sons, between them created new lands by dipping their hands to the bottom of the deep sea and dragging them up above the surface, so that the trees might grow and men live upon them. In those days there dwelt upon Huahine a taata paari (wise man) named Poiata, who had himself been created by the gods, and his wife Mahinihini. In the same house lived Rumia and his wife Motupapa; only these four were on Huahine. At the end of two years neither of the women had borne a child to their husbands, and Poiata and Rumia, assailing them with bitter words and blows, drove them away to the sea-shore, and bade them go swim out into the ocean and drown.

  ― 152 ―

“ ‘Nay,’ cried Mahinihini, ‘give us a canoe, so that at least we may seek some other land and hide the shame of our childlessness.’ ”

“But Poiata and Rumia laughed and jeered at them, and pointing to a great shark that lay upon the water outside the reef, mockingly bade them hold on to its fin and begone.

“Now this shark was Tahua;note and the two women, who wept as they swam, approached him silently, and clambering upon his great back, held on to his fin while Tahua sped away with them.

“For many days he swam southward and eastward, till Mahinihini and Motupapa saw, rising out of the sea, what seemed the fin of another great shark; so high was it that it pierced the clouds, even as does the peak of Orohena. But when they drew near they saw that it was land rising up steeply from the deep sea, and on the high cliffs there stood strange men with yellowish faces and circlets of red and green parrots' feathers round their foreheads. As the two women gazed in fear and trembling, Tahua the shark sank from beneath them, and they struck out and swam to the shore. The strange men ran down the cliffs and helped them to land, and gave them food to eat and coconuts to drink. Seven men were they, and they said they came from a great country to the east where the mountain-tops were for ever covered with white clouds.”

“How came they there?” asked Christian.

Tairoa-Maina shook his head. “No man knoweth.

  ― 153 ―
But they were pleased to see Motupapa and Mahinihini, for there were no women with them on the island, which they had named Afitā—‘the land shot up by fire from the bottom of the sea.’ So these two women became wives to the seven men, and they bore seven children to each man. By and by, as the years passed on, there came more of the strange people from the great eastern land; and they were pleased with the beauty of Afitā and the great richness of the land, and dwelt with Mahinihini and Motupapa and their husbands. Very joyously they lived together, until the people grew so in number that breadfruit and taro and yams and plantains began to be scarce because of the many mouths of children who cried with hunger. And when the land would no longer hold them and famine came, twenty-and-two score men and women sailed far away in canoes to seek another home. Westward they sailed for ten days till a storm separated them, and four of the canoes came to the land of Tubuai, and four to the land of Rapa.note Of those that reached the land of Rapa I know nought, save that the chief was named Teata-rua; but of those that came to Tubuai my father was one.”

“And did he ever tell thee how appeared this Afitā, this lonely island that springeth up from the sea like the fin of a shark that swimmeth on the surface?” asked Mahina.

“I have heard my father say,” answered the chief, “that so steep are its mountains that they shut in from

  ― 154 ―
the winds the rich soil of the belly of the land; and down the sides of the hills run many streams of water sweet to drink. And save in one place no reef ran out from the shore.”

“That does not agree with Carteret,” said Young to Christian.

“And the great ocean rollers,” added Mahina, “for ever dashed up against the face of the cliffs so that no strangers could land in their canoes, else would they be broken to pieces in the angry surf.”

“But still there is one little spot on the north and north-west,” continued the Tubuaian chief, “so small that only those who have lived in Afitā can find it, where the sea is not always rough. And on the eastern side there is a small bay, where, when the wind is from the west and south, the sea is quiet, and a deeply-laden canoe can land with safety.”

“Is the water deep?” asked Christian.

“Aye, so deep is it, that five fathoms from the shore the water is as blue as the deep ocean; and close to the high cliffs swim great fish that we in Tubuai catch only with lines a hundred fathoms in length. Ah, Kirisiani, to-morrow wilt thou see if Mahina and I have told thee aught but the truth.”

As the pleasant tones of the chief's voice ceased there came a gentle puff of air, which filled the ship's upper canvas, and Christian and Young sprang to their feet, quickly followed by the natives, and trimmed the sails for the coming breeze.

For three or four hours the Bounty slid softly over a moonlit sea; then as dawn broke and the red sun

  ― 155 ―
sprang from the horizon, Fletcher Christian and his comrades saw the island for which they had so long sought lying before them bright and shining green upon the sunlit sea.

An hour later the ship was hove-to as close to the land as her safety permitted, and Christian, in her one boat with Taiaro-Maina and some white seamen, was searching for the only little bay where it was thought a landing might be effected.

  ― 156 ―

Chapter XVIII Bounty Bay

WITHIN twenty minutes of leaving the ship Christian and his boat's crew were close under the cliffs of the island; and rowing carefully, just outside the curl of the breaking surf, they sought the landing-place described by the Tubuaian chief as being on the south and east side. As the strong arms of the natives urged the boat along, Christian looked at the grim, precipitous cliffs which rose sheer from the thundering surf at their base, and a strange sense of loneliness almost akin to fear came over him. The outlines of the solitary island were savage, and the terror of its forbidding exterior was increased by the tumult of the waves which hurled themselves with astounding fury against its grey coral walls. Sometimes, as a huge, swelling sea swept in like a moving wall towards them, the natives would give a warning cry; and Christian, bringing the boat's head round to meet it, would watch the mighty volume of water fling itself, with a hoarse roar, high upwards against the solid face of stone, to fall back in drenching sheets of

  ― 157 ―
foam upon the swirling cauldron which leapt and eddied and boiled beneath. Here and there deep and narrow chasms split up the vertical mass of rock, and into these gaps, many of them terminating in caverns black as night, the sea rushed with such irresistible force that misty spray and spume shot upward over the very summits of the cliffs, like the belching smoke from the crater of a volcano in the throes of a violent convulsion. Right to the verge there drooped down in places thick clusters of a light-green coloured creeper, whose pendants, turned yellow by the salty spray, swayed wildly to and fro like banners waved by mysterious, invisible hands, so fierce were the air blasts caused by the terrific inrush of water.

Scarcely speaking above a whisper, the natives rowed quickly along, their dark eyes shining with pleasure when they saw the feathery tufts of coco-palms showing above the dense thicket scrub, where the cliffs were less precipitous and revealed a slight glimpse of the interior of the island. And now, as the boat drew near the south-western point where a high, cathedral-like rock stood, blackly-grim, amid the white seethe of boiling surge, there came a strange wild clamour, a savage symphony of crashing, thundering surf and hoarse guttural croaks and shrill pipings, and from every crag and rock and jagged pinnacle along the shore, there soared aloft a vast swarm of sea-birds, which whirled and circled above the boat with outstretched wing and frightened eye. Then, as if satisfied with their quick scrutiny of the strange intruders, they rose higher in air and vanished behind the towering cliffs.

  ― 158 ―

Keeping well clear of three or four sharp-peaked rocks which raised their black heads from the water as the receding billows uncovered them to view, the boat at last rounded the point and Christian headed her along the shore to the north-west; and almost at the same moment Tairoa-Maina drew in his oar, and sprang to his feet with an exultant shout.

“See, Kirisiani! the beach! the beach! And see, too, the leaping torrent above. 'Tis indeed the land of Afitā.”

Christian, himself too excited to speak, now gave his attention to effecting a landing; the crew took in their oars and, picking up canoe paddles in their place, waited for the word to run the boat ashore during a lull in the surf, which even on the sheltered beach broke heavily. For some five or ten minutes they lay rising and falling upon the rollers; then, seeing his opportunity, Christian gave the order, the natives plunged their paddles into the water with swift, strong strokes, and sent the boat spinning shoreward on the crest of a curling wave. Twenty feet from the beach they leapt out, in another minute the boat had touched the shingle, and the crew had hauled it out of danger.

Directly in front of them was a winding path, long unused, which led to a plateau beyond; Christian and Tairoa led the way up the ascent, and they quickly gained the edge. And then even Christian could not repress a cry of excited admiration at the marvellous beauty of the scene. Back from the white beach, which like a strip of ivory lay below amid the emerald

  ― 159 ―
green of a belt of encircling coco-palms, there stood revealed an amphitheatre of the loveliest verdure and most enchanting appearance, surrounded on three sides by wild and densely wooded mountains. Westward, about a mile away across the plateau, a lofty peak raised itself high above its less conspicuous fellows, whose bold and romantic-looking semicircle, diversified by noble, jutting crags and tapering peaks, encompassed the softer beauties of the smiling valley. Scarcely more than a mile in width from east to west, the extraordinary fertility and variety of verdure was such that Christian and his companions gazed upon their surroundings with feelings little short of rapture. Overhead, the lofty plumes of the stately palms swayed and rustled to the flower-scented breath of the trade-wind as it stirred the rich green foliage of the breadfruit trees. Along the seaward-facing edge of the plateau clusters of pandanus palms, with their ripe, red fruit, waved their feathery banners to the breeze. Beyond the crowns of the murmuring palms, and the wide outspreading branches of the tamanu and breadfruit and pandanus trees, lay the blue, heaving bosom of the Pacific.

For some little time they remained spellbound, drinking in the beauty of land and sea and sky around them, and listening to the music of the mountain torrent as it would downward through its rocky bed to the bright valley, to mingle its pure waters with the ocean. Then with a sigh of satisfaction the leader bade his men follow him back to the boat. A mile off he could see the Bounty, which had just gone

  ― 160 ―
about, and was now standing in again, her white canvas shining in the dazzling sunlight.

Before launching the boat, the crew threw into her a hundred or more of young drinking coconuts, which they had hastily gathered from the nearest trees, for the use of the women. Then, all talking together of the richness and fertility of the island, they picked up their canoe paddles and quickly sent the boat in safety through the breaking surf.

Christian was soon on deck and described the appearance and capabilities of the island to the foremost of his comrades, who were all well pleased at his account, and left their future course entirely in his hands. He was not long, therefore, in coming to a decision.

The wind was now from the south-east and blew gently but steadily into the little bay, so it was agreed that the ship should work round the south-west point and be headed directly for the beach. The deep water which ran close to the foot of the mountains all round the island, except where a narrow strip of beach separated land and sea, would enable them to get everything out of the Bounty likely in the future to be useful; and the destruction of the ship, Christian knew, would prevent his companions from yielding to any sudden impulse and risking his and their safety by an attempt to leave the long-sought place of refuge.

In order that Young and Brown (the gardener) might take a look at their future home, Christian sent the boat away a second time; for the wind being light it would be some time before he could effect the purpose

  ― 161 ―
he had in view. Two hours later, when she was within a quarter of a mile of the southern point of the little bay, the boat was seen coming out again, and soon gained the ship. Young was greatly pleased with the beauty of the place, and reported that he had searched for a suitable anchorage and had found a spot where the ship would be safe enough during the continuance of such calm weather, for the sea on that side of the island was but moderate.

But at the word “anchorage” Christian shook his head, and Young therefore pursued the subject no further. Brown, who had a considerable knowledge of botany, said that he had found many plants upon the island which were edible and would prove of value; and his and Young's remarks confirmed Christian and the others in their opinion that the island would, when the ship's stores were exhausted, yield them ample provisions in all respects save that of animal food. The varied fruits and vegetables also would be enough to support them till the ship's stock of goats, pigs, and fowls had so increased that they might begin to kill them with safety.

The boat being passed astern, Christian hove the ship to, called all hands together and told them his intentions.

“I have decided to run the ship ashore, and then burn her,” he said.

Without hesitation every one agreed to abide by his decision. Then the sails of the Bounty were filled for the last time, and in a few minutes she was heading straight for the beach.

  ― 162 ―

Every heart on board beat more quickly as the old ship neared the end of her life.

Christian, his eyes fixed upon a small rock which marked the centre of the little bay, stood at the helm. The act of severing this last link with the past almost unnerved him, and every moment of the ship's progress towards the breakers seemed like an hour. Whole years of time in the life that was now for ever gone raced swiftly in the current of his thoughts. But this, the end for him of all his past, so lingered in its fulfilment, that time after time he was on the point of throwing the ship aback, saving her from destruction before it was too late and giving him, felon as he was, a last chance to end his days, even though a fugitive, in a foreign land; or he could return to England, and then—a disgraceful death. With the means of escape cut off perpetual exile faced him, and disseverance from all which was once dear.

A slight touch upon his arm, and Mahina stood looking into his face and reading his mind as clearly as if he had spoken aloud. With the gentle pressure of her hand, the look of unutterable love from the dark, tender eyes, his indecision was gone.

“Mahina,” he said, “thou art right; I was wavering. To all men this moment comes sometimes in their lives, and they often decide wrongly; but between thee and what lieth beyond I should indeed be a fool to hesitate.

Her lips quivered; bending her head over the wheel she kissed his hand, and her warm tears of silent sympathy nerved him anew.

  ― 163 ―

A few seconds more, and with a voice as firm as though he were about to anchor the ship, Christian gave the word to let go the halliards and sheets, and, while the hissing of the boiling surf breaking across the entrance of the bay drowned the rattle of blocks and the flapping of canvas, the Bounty ploughed through the seas towards the shore. Wave after wave swept roaring past her on either side, their snowy summits running level with the tops of her bulwarks; with slowness tormenting to her expectant crew, she gradually lost her way, struck the beach gently, ground a few feet of furrow in the glistening pebbles and sand, and then settled into her last resting-place with scarcely a quiver of her timbers.

  ― 164 ―

Chapter XIX Hewers of Wood and Drawers of Water

WITH shouts of joy the Tahitians and Tubuaians, men and women alike, clambered from the bows of the ship to the beach; the white men caught their enthusiasm, and they too, all but Christian, who remained with Mahina, jumped ashore, and for a while everything was forgotten but the one delightful truth that the weary quest for a resting-place was ended at last.

Christian, however, soon recalled them to the need for work. Before abandoning their old home it was necessary to build a new one. So the ship was made as secure as possible where she lay, and while the white men went to work to dismantle her, the brown people, with Christian and Mahina, set about selecting a site for their dwellings.

For the first few days after landing they lived in tents and such rough shelters as could be built with canvas and planks from the ship, and during this time a survey was made of the island. It was then by mutual consent divided into nine parts—one portion

  ― 165 ―
to each Englishman. As for the islanders, none of the white men, except Christian and Smith, seemed to think of them as having equal shares and rights in the undertaking; even Mahina seemed surprised that her husband should regard them as anything but servants and tillers of the soil. Finding that all the other seamen except Smith were determined against giving their brown associates any land whatever, Christian, after a few words of expostulation, withdrew all further opposition and let matters take their course, and the Tahitians and Tubuaians began to build houses and prepare land for planting.

But just as axes and hoes had been served out to the natives by McCoy and Young, and while the rest of Christian's comrades were present, the Tubuaian chief stepped out from among the natives, and fixing his eyes on the man Williams, who had especially resented the idea that land should be given them, he addressed Christian. He spoke very slowly and clearly, and even those of the mutineers whose knowledge of the Tubuaian language was limited, could grasp the meaning of his words.

“I, Tairoa-Maina, am a chief. In my own land of Tubuai, for me, a warrior and a man of good blood, to labour for others would be shameful and degrading. But I and Talalu, who is my friend, and of as good blood as myself, have no thoughts such as this now; our hearts are eaten up with love for Kirisiani and his wife Mahina, and for they alone do I and Talalu go forth to labour like slaves. Like myself, Kirisiani is a chief in his own land, that I well know.

  ― 166 ―
And I know, oh men of Peretane, that there are some among you who have evil in your hearts.”

“Cease, cease, my brother,” said Mahina, taking the chief's hand. “Well do my husband and myself know that thou and Talalu are indeed friends to us; but, I pray thee, make no bad blood between him and the other white men.”

“You've always had too much to say,” said Williams, advancing to Tairoa savagely with his hand upon his knife. Christian sprang upon him and gripped him by the wrist.

“Stand back, Williams. Raise your hand to that man and I'll choke you. Do you want to begin our new life by bloodshed? Listen to me, and weigh well my words. I have long seen how you have tried to harass and thwart me in my endeavours for our common good; of that which is passed I will think no more; but, by the living God, do not attempt it again! And do not seek to injure this man Tairoa-Maina, who has been a good friend to us all, and should in common justice have equal rights with ourselves.”

With a look of bitter hatred, Williams sullenly turned away, and calling his wife Faito to follow him, left the others and took no further part in their discussions.

During the following week the Bounty was stripped of everything below and aloft, inside and outside; even her planks were removed from her sides, and the copper, nails, bolts, and such useful articles carefully stored on shore, and nothing of her being left out of

  ― 167 ―
the water but the frame, she was set on fire. What remained of her charred hull was floated and sunk in the bay, which from that day the white men called Bounty Bay, and the Tubuaians Te Moega te Pahi—the resting-place of the ship.

Although Christian relinquished the command of his fellow adventurers as soon as they had landed, he was still tacitly recognised as their leader, and his advice sought and taken upon many matters. For some days the people lived in tents, and all, brown and white alike, worked at clearing the nine portions of land, and building thereon houses, the roofs of which were skilfully and quickly thatched by the women. For this they used the stiff leaves of the pandanus or screw-palm, which grew on the island in profusion, and yielded, in addition to its strong, useful timber and leaves, quantities of rich yellow fruit.

Mahina, always a favourite with the Tahitians, had now gained very great influence over them all, and Alrema, who was possessed of undaunted courage and iron resolution, was equally well-liked, and was a fitting mate for her husband, who, reckless as he was by nature, felt and yielded to the influence of his young and beautiful wife, whose easy manners and soft ways veiled, as he knew, a capacity for heroic deeds where her love for him was concerned or her jealousy or hatred was aroused. Unknown to Christian she had been, from the very day of their return to Tahiti, a silent force working both in his and her husband's interests to maintain their supremacy over the rest of the white men. Nothing escaped her

  ― 168 ―
keen observation; danger to Christian, she knew, meant danger to Young, and she was quick to note and take heed of the slightest murmuring of disaffection, and to nullify it by inducing Christian, either through Mahina or Young, to make some concession.

Of Quintal and Williams she was especially distrustful. The former, once an ardent supporter of Christian, had of late begun to associate much with Williams, who was of a dangerous and savage disposition. Faito, his wife, was a tender, delicate girl, scarcely more than fifteen years of age; but at a period when even the roughest and coarsest of men might have been expected to have shown her some tenderness and consideration, she received nothing but curses for her weakness and incapacity to attend fully to his wants.

“Perhaps,” she one day said weepingly to Alrema and Mahina, as the three were plaiting thatch for the roof of a house, “perhaps he will again be the same to me when my child is born and I become strong again. But to-day he cursed me because, being wearied, I lay down for a little while, and he said that he was a fool to take such a weak thing as I to wife.”

Alrema's eye flashed and her white teeth showed through her parted lips. “Aye, I heard the dog—and I heard more; what said he of Malama, the wife of Kawintali (Quintal)?”

Faito covered her face with her hands; in an instant Mahina's arms were round her waist and her head pillowed upon Mahina's bosom.

  ― 169 ―

“Nay, heed him not, Faito; Malama fears him, and never wilt thou be wronged by her.”

The girl tried to smile through her tears. “It may be so; but to-day he said that 'twas Malama who should have been wife to him, for she is well and strong.”

“Not so strong but that my knife shall eat into her heart if she comes between thy husband and thee,” said Alrema fiercely. “Her husband is but a dull head where women are concerned; but thy husband is as cunning as a rat. And I know that they both are evilly disposed to Kirisiani and to my husband; they say this land of Afitā is too small for so many. By and by they shall have but a very small piece—so small indeed that a child may step across it.”

With these ominous words Alrema went away; and so began to germinate the seeds of discontent and distrust, which later ripened to a deadly feud.

But for some little time matters went on well enough; even those who were secretly resentful of Christian's influence over their brown-skinned associates yet worked willingly enough for the common good, and performed the daily task allotted to them without murmuring.

Within three weeks, nine houses—one for each of the mutineers—were completed, and Christian one day announced that the next joint work would be to provide four similar dwellings, three for the Tahitians and their wives, and one for the three Tubuaians—who, being single men, would live together.

  ― 170 ―

For some moments no one spoke—then Williams, who was sitting beside Quintal upon the bole of a large toa tree which had been felled for house-building, laid down his pipe, stood up, and confronted Christian.

“You don't expect us to build houses for these natives, do you, Mr. Christian?” he said, and Alrema, who stood near, noted the glance that passed between him and Quintal.

“Why should we not? Are not these people as good as ourselves? Have they not done thrice as much as we have in building our own dwellings?”

He spoke quietly, but there was a dangerous tone in his voice, and Young, Mahina, and Alrema, who knew now his slightest mood, looked with anxiety for what was to follow.

“I, for one, will be damned if I work for savages,” said Quintal, rising and standing beside Williams.

“We didn't come here to work, Mr. Christian,” joined in Mills, the gunner's mate, gloomily; “I think these fellows ought to work for us, and not we for them.”

“You are all pretty much of this opinion?” asked Christian slowly, with an inquiring glance, and in a savagely contemptuous tone of voice.

A quick and angry murmur of assent came from all but Young and Smith, who quietly walked apart from the others and stood beside Christian.

Then Smith, after a whispered word with Alrema and his own wife, Terere, stepped out in front.

  ― 171 ―

“I, for one, sir, will lend a hand right willingly. Give your orders, Mr. Christian, and I'll obey them.”

This brought no remark from the rest, and Young drawing his comrade aside, said quietly, “My dear Christian, what is the use of sneering at the men in this fashion. It is scarcely likely that British seamen—damned lazy dogs they are, too—could be induced to work side by side with island savages; and your manner of asking them invited their refusal.”

Pushing aside Young's restraining hand, Fletcher Christian turned to the group of seamen, and, with flashing eyes and voice trembling with rage and contempt, said—

“Have your own way; I have done with the lot of you, and am glad to be clear of you. For your own sakes I have, so far, kept control. If I led you into mutiny I stood by you and brought you to a place of safety. I can die or live here—I care nothing which way it is. But understand this: I will be no party to making slaves of men whom I look upon as equal to myself—and superior to such damned soldiers as you. Go to hell, the whole lot of you, in your own way!” Then he walked rapidly away, followed by the trembling Mahina, and the unmoved, undaunted Alrema.

As soon as he had disappeared among the palm-groves, Talalu, who understood enough English to comprehend the nature of the discussion that had taken place, turned to Young, and said in Tahitian—

“Do not quarrel about this matter, Etuati. There are plenty of us to build houses. Our hands are

  ― 172 ―
strong and our hearts are not made sore because these our friends think we alone should work on Afitā. Come, my countrymen, let us to work. Never must angry words come between us and the white men.”

A cheerful assent was the response; the natives shouldered their axes and, followed by Tairoa and the others, walked off in single file towards a clump of toa trees.

“Why, damn it all,” said Mills, with a coarse laugh, “those fellows have more sense than Christian! They know well enough that we ain't the sort to work for them. Why, it's agin' nature.”

For a few days after this nothing occurred to widen the breach. The Tahitians worked with a will, lightening their labours with many a song and merry jest; for they were by nature an amiable and kindly-hearted people, full to overflowing of the most generous instincts and noble impulses, and their devotion to Christian and his beautiful wife was sufficient reason for them to toil unrepiningly for the rest of the white men; to their simple minds, those who sought to oppress them were of Christian's race and, as such, had a claim upon them. But underneath all their present content there was yet a hidden current of dissatisfaction which only the quick mind of Alrema had fathomed, and she was a woman who meant to make use of it when the time came. So, while the white seamen lay in their houses and ate and drank and were waited upon by their obedient Tahitian wives, the brown men let the white slowly but surely assume

  ― 173 ―
the rights of masters over them, and uncomplainingly became hewers of wood and drawers of water.

At night when the fires were blazing and the rude lamps brought from the ship were lighted, the islanders would assemble in front of the white men's houses; and with the wives of the mutineers (except Alrema and Mahina) sing old Tahitian songs such as the Bounty's people had heard in the days when their ship floated on the placid waters of Matavai Bay. Sometimes, when the sea was smooth, men and women together would go down to the ledges of the cliffs and fish in the deep waters at their base, returning home laden with many a weighty basket. Tairoa-Maina and his two countrymen had already made a canoe, and the marvellous ingenuity with which it was constructed with such rough tools—for they had but axes and knives and a few chisels—aroused the admiration even of the lazy Englishmen. The houses of the white men, too, were monuments of the untiring patience and skill of the Tahitians. Built of the timber of breadfruit and toa, and thatched beautifully with the russet-coloured leaves of the pandanus palm, oblong in shape, they bore an almost exact resemblance, inside and out, to the dwellings in Tahiti and Tubuai. Their furniture was nearly all of native pattern, and consisted in each house of the owner's share of the spoils from the Bounty, with rough wooden stools and benches made from the wood of the breadfruit, toa or tamanu tree. The floors were first of all laid out with about a foot of smooth, seaworn pebbles, brought by the women in baskets from

  ― 174 ―
the little beach where the ship was run ashore, and then covered over with coarse mats of coconut leaf. Over this was spread finer matting made from the pandanus leaf, and over this again squares of canvas cut from the Bounty's sails. Upon this a thick layer of still finer mats, brought from Tahiti, was placed, and this formed the beds of the occupants.

The long months spent at sea upon the ship had greatly changed the habits and customs of the Tahitians, until in some things there was but little difference between them and their white associates—or rather masters. But now that they were both once more on land the Englishmen were glad to adopt, in their turn, many of the ways of the natives, and so the two races gradually acquired from each other such new habits and modes of life as were best suited to their altered state.

To their white husbands the Tahitian women were always considerate and dutiful; they ministered to the men's wants so skilfully that the rough sailors found their days slip by in the greatest ease and comfort, and had some sort of selfish affection for their wives. It was contrary to the custom of Tahiti for the women to eat with the men, or even to drink out of the same utensils as their husbands, or partake of food which had been either handled or prepared by the superior sex; and in this respect the laws of custom proved too strong to be broken, even though their husbands good-humouredly urged them to do so, they were quite content to wait upon their lords and masters and eat by themselves afterwards. But

  ― 175 ―
Christian, Young, and Smith, who regarded their wives as something better than mere chattels or objects of selfish passion, tried hard to combat this custom, and in some degree succeeded; so that Mahina, Alrema, and Terere all abandoned the Tahitian habit of one regular meal on rising, and taking food and drink at infrequent intervals during the remainder of the day, and prepared and ate meals in the English fashion.

Although no longer on more than terms of ordinary civility with the rest of the white men, other than Young and Smith, Christian would come in the evenings sometimes from his house to exchange a few words with them as they sat outside upon the grassy sward before their dwellings listening to the Tahitians as they sang and chanted or played music upon their reed vivos.note When they were tired of singing, the happy monotony of the long nights would be relieved by the brown women, who, like all Polynesians, were born story-tellers, with tales of their early childhood, the old traditions and legends of their island homes, and about the marvellous origin and great deeds of their ancestors. Fabulous and absurd as was much even of their history—for it was so interwoven with their wild mythology that the seamen merely heard it with a good-natured smile of contempt—there was yet enough of truth in it to interest Christian and Young; and their attention pleased the wives of the seamen greatly, and indeed helped to sow the seeds of indifference towards their husbands, who they now

  ― 176 ―
began to perceive were men in intelligence far below the one-time officers of the Bounty.

But even the rough seamen could not fail to be amused at some of the early Tahitian notions of England. For instance, they had somehow acquired the idea—perhaps from travellers' tales of early voyages—that England was once a large island, the centre of which was made of iron; but continuous wars with other nations had resulted in all the outside soil being shot away with cannon balls till there was nothing left but a solid mass of iron. It was also believed that there were ships in England forty leagues long with masts so high that they pierced beyond the clouds, and that a young man in full health and strength going to the masthead grew grey before he reached the deck again; while on the great round tops of the lower masts were rich gardens of fruit, in which men lived.

Another story told how the captain of an English ship of war, which carried so many cannons that it took one man a year to count them, was incensed at the conduct of the people of a certain island; so that hooking one of the ship's anchors to a mountain, he set sail, tore the island from its foundations, and towed it away to the region of cold, where the people perished. But although these tales were believed by their narrators, they would not accept the white men's stories of stone houses many feet high and of rivers crossed by bridges of stone with no support underneath.

As time wore on, some of the women began to

  ― 177 ―
adopt the semi-European style of clothing; and this while it did not become them so well as their own native dress, yet pleased their husbands and showed the women's desire to render themselves attractive in the white men's eyes.

  ― 178 ―

Chapter XX Mahina's First-Born

GLOOMY and melancholy as ever, since the day of the mutiny Christian had gradually allowed his bitter thoughts so utterly to overcome him that even towards Mahina he showed cruel indifference. For days a word would not escape his lips, save when his wife put some direct question to him concerning his movements or intentions; and both Young and Smith, attached to him as they were, now ceased their evening visits entirely. Sometimes, when the fires were lit after sunset, Mahina—her dark eyes filled with tears—would watch her husband go to the door of their little dwelling, stand there for a minute or two lost in thought, and walk silently away along the edge of the cliffs. Often when she would have accompanied him, he quietly, but yet firmly, pushed her hand aside, and with an impatient exclamation quickened his steps so as to be away from her the sooner. Hour after hour would pass while Mahina, weeping softly to herself, sat outside awaiting her husband's return. Sometimes her solitude would be broken by the gigantic Talalu,

  ― 179 ―
whose dog-like devotion to Christian led him to leave his own house and join her in her saddened watch.

Early one morning Mahina, accompanied by Alrema and Talalu, set out for a day's ramble in the wild, mountainous interior of the island; Christian, scarcely noting her absence, left the house a few hours later for his solitary haunts on the high cliffs. About sunset he returned, and the moment his figure appeared over the ridge behind which the little house was situated, Mahina ran to meet him with outstretched hands, her face radiant with childish joy. Placing her hand on her husband's arm she told him in excited tones that she and Talalu had found traces of her ancestors in many places on the southern portion of the island.

Flinging down his musket, Christian seated himself on the low, rough seat erected by the side of his dwelling, and for some moments seemed quite oblivious of Mahina's presence. At last, however, in answer to her continued exclamations of delight, he replied bitterly—

“Trouble me not with such things, Mahina. What care I who lived here in the past? The misery of living in the present is enough for me,” and so saying he buried his face in his hands.

The savage energy in his voice made her tremble at first, but the indifferent manner in which he treated the news of her discovery touched her to the quick, and she blazed out in hot anger—

“Thou cruel Kirisiani! What have we who love thee done that thou shouldst cease to care for us?

  ― 180 ―
What have I, thy wife, done that thou shouldst so answer when I speak to thee? Were I a slave thou couldst not insult me more than thou hast done.”

Christian merely shrugged his shoulders, rose and walked back towards the cliffs, although food had been prepared for him by his disheartened wife.

Brushing away the tears that would still come, Mahina entered the silent house, put out the lamp, and seated herself before the dimly-burning fire, wondering what it was that had so changed her husband's manner towards her and, indeed, to every one else. That he was engaged in working alone on one of the highest spots on the island she knew, for he had taken tools with him from time to time; but where the spot was and what was the nature of his toil she could not even guess. He had sternly forbidden her to follow him, and even Talalu dared not attempt to discover his retreat.

So for many days Talalu and Mahina contented themselves with talking over their discoveries with Tairoa-Maina, who himself a descendant of the now extinct people of Afitā, of course took a keen interest in all that related to his ancestors.

Taking some food with them, the three one day set out to make further explorations. On the eastern side of the island some rocks were discovered among a dense, scrubby thicket, through which they had to cut their way with seamen's cutlasses brought for the purpose; on the faces of these rocks were rude drawings of birds, fishes, turtle, and of the sun, moon and stars, besides what Tairoa-Maina said was

  ― 181 ―
a chart of the islands in the surrounding ocean, showing the track to be taken by a canoe in voyaging among them. At another spot, not far from the high cathedral-shaped rock on the south-east point, they found in a cave numbers of stone spear and arrow-heads. Many of these were unused implements, and the cave in which they were found had evidently been a storehouse for food as well as an armoury; for in its earthen floor were a number of pits which had once been silos for the storage of breadfruit, yams, and other food. Almost in the centre of the island, Tairoa one day came across the very burial-places of his and Mahina's forefathers. Round this cemetery were a number of rude images of human figures, and huge squared blocks of stone lay about in profusion.

At evening they returned home, full of the important discoveries they had made, and would again have spoken to Christian on the subject, but that his distant manner forbade them.

As the days passed this moroseness so grew upon him that there was little doubt his mind had become diseased, and about a week after Mahina's discoveries in the mountains he began to absent himself from her for two or three days together.

Unknown even to his tender and devoted wife, he had furnished a roomy cave situated in a mountain recess on the opposite side of the island. It was his intention, he afterwards told Mahina, to hide in this cavern should a ship of war by any chance arrive. He had stocked it with provisions and water, and arms and ammunition, so that he might defend himself to the

  ― 182 ―
last in case of discovery, for he swore that he would never be taken alive.

The completion of his hiding-place seemed to please him somewhat, and he now at times was more sociable with the other white men when by chance he passed their dwellings or met any of them in his lonely walks; and sometimes, to their great joy, he would join Talalu and the other natives in a fishing excursion. Then, as she saw him ascending the cliffs towards their home, Mahina's face would brighten, and she and her girl friends would eagerly welcome him, and instantly prepare to cook the fish he brought.

For some little time matters went on without change in Christian's home till towards the close of the year an event occurred which temporarily roused him from his lethargy. This was the birth of his first child—a boy.

To Mahina's great happiness, her husband consented that the customs of her race should be observed, and at her request he went away to his cave to remain there till the child was born.

In the meantime, under the direction of Quintal's wife, the oldest Tahitian woman present, the others prepared in the centre of the great room a sort of bower of leaves and fine matting. Upon its floor was placed a heap of heated stones, which were constantly replaced by others as they cooled. Upon the stones were thrown great bunches of such sweet-smelling herbs and flowers as the island afforded, and these were from time to time sprinkled with water, so that the house was kept filled with the perfume of the herbs.

  ― 183 ―
In this bower Mahina remained till the birth of her infant; and then Christian was waited upon by the other women and asked what amua (gifts) he had ready for the child.

Having been previously instructed by Quintal's wife, he replied—

“This is all that I, Kirisiani of Peretane, have for mine and Mahina's infant, for it is all that this land of Afitā yields,” and he placed in their hands small quantities of breadfruit, taro, and such other fruits as grew on Pitcairn. This was all that was expected of him, and the women went away pleased that he had allowed them to follow their native customs so far. In Tahiti it was the practice for a woman to live some weeks with her new-born infant in the sacred grounds of the maraes or temples of Oro and Tane, in order that the favour of the gods might be assured for the child's future. But under the influence of their white husbands the women of Pitcairn had abandoned much of their religious ceremonies, and so this one was not observed by Mahina, on the plea that, although they had found a marae on the island, there was nothing to show that it had been built by worshippers of Oro and Tane, but really because she knew that Christian disliked her clinging to Tahitian customs.

After Christian had presented his gifts, he was followed by all the others, each person bringing an amua either of food, live stock, clothing or matting. These were deposited at the mother's feet, and the ceremonies were concluded.

To Mahina's delight Christian remained constantly

  ― 184 ―
with her for some weeks after this event; his manner to her and the infant was gentle and kind, and she now began to hope that her husband's former affection for her had not entirely died away. Poor girl, she was soon undeceived.

One evening she and her friends were at one end of the room silently toying with the infant; Young, Smith, and Christian were sitting smoking on the bench outside. The evening was wonderfully clear and still and, but for the ceaseless throbbing of the surf upon the cliffs below, no sound disturbed the silence.

Presently she heard Young's voice addressing her husband, and (for she now spoke English fairly well and understood it still better) listened to hear what they were saying.

“What do you intend to call the boy?” asked Young. “Will you name him after yourself?”

“No,” answered Christian, with intense contempt; “do you think that I will let the little savage perpetuate his father's name and shame? She can call the brat by any name she pleases, except mine.”

Both Young and Smith were silent, and the latter looked troubled. Attached as he was to Christian, he felt that Mahina's steady devotion had deserved better of her husband.

“You are a strange man, Christian,” said Young, presently; and calling Alrema he took her by the hand and led her away, giving Christian only a curt “good-night.” He was soon followed by Terere and her husband; Christian remained alone outside, lost

  ― 185 ―
in thought, and heard nothing of a soft sobbing within.

Midnight was long past when he rose and went inside. He thought Mahina was asleep, but just as he laid his head upon the pillow he felt her hand upon his forehead.

“Kirisiani, I heard thee speak to-night. Not all did I understand; only this—that thou dost despise thy child, and wilt not give him thy name.”

“Call it by some Tahitian name, Mahina; 'tis not an English child.”

“True,” she answered brokenly; “but yet 'tis thy child, and his eyes are thy eyes; and when I look into his face I see thy eyes looking into mine, as they did when thy heart was warm with love for me, its mother. And for this do I desire to call it by a name of thy tongue and by no other.”

“Very well,” he answered, after a moment's thought, “have your own way—stay, I have a name for it. It was born upon a Thursday in October. Call it Thursday October, for”—and his voice grew hard and sneering—“ 'tis the way they name negro children in the West Indies. It is only fitting that this little savage should have some such name.”

And Mahina, not understanding the full meaning of his words, called her first-born by the name given it by her husband.

  ― 186 ―

Chapter XXI The First to Die

ALL day long, from the red blush of sunrise till the mantle of the quick, tropic night enshrouded the lonely island, thousands upon thousands of sea-birds circled round the high mountain peaks and vine-covered crags of Afitā, and filled the air with their wild clamour. At one place, where the grim cliffs started sheer upward from the crashing surf, they had made their rookeries upon a series of narrow ledges which traversed the face of the rock in undulating lines from the summit. The highest of these ledges was perhaps fifty feet from the scrub-covered edge of the precipice; the lowest just out of the reach of the drenching spray that in stormy weather sprang upward in misty showers from the wild commotion of the waves beneath.

Here, with faces turned seaward, the great black frigate birds and the blue-billed kanápu, with many other species of ocean rangers, sat upon their eggs and hatched their young, and the weird cries of the fledglings mingled with the hoarse, croaking notes of the parent birds all through the night, and were borne

  ― 187 ―
in strange, mournful cadences and mysterious quaverings through the darkened forest to the dwellings of the mutineers and their brown-skinned associates.

The eggs of these birds were much relished by the white men, and it was one of the duties of their patient wives to hazard their lives along the line of cliffs in collecting them. Sure-footed and agile, the women would sometimes be lowered by their companions above to the perilous ledges full fifty feet down, fill their baskets with eggs, and be hauled up again in safety, thinking nothing of the dreadful death that awaited them if the rope parted or they became overwhelmed with giddiness. The topmost ledge, where the fierce-eyed frigate birds had made their rookery, could be reached by clambering down the cliff and along its jagged face.

For two or three days great numbers of these sea-birds had been seen flying swiftly towards the island from the eastward, and the Tahitians understood that the breeding season drew near, and that very shortly the female birds would be sitting.

Early one morning Faito, the gentle, delicate-featured wife of the coarse and brutal Williams, set out along the edge of the cliffs to see if the frigate birds had begun to lay. She was alone. Heart-broken as she was at her husband's cruel conduct, her loving nature impelled her to venture her life upon the cliffs, so that she might be the first to bring the much-coveted eggs to her savage master.

Presently, as she walked along, softly singing to herself some chant of her Tahitian childhood, a pretty

  ― 188 ―
black and white kid—the progeny of one of the goats brought to the island in the Bounty—sprang out from the dense thicket scrub which bordered the mountain path, and darted along the edge of the precipice.

The cry of delight that escaped from Faito at the prospect of catching the animal reached the ears of Talalu, who was some few hundred yards away, cutting down a toa tree.

“Take care, take care, Faito,” he cried, as the girl sped swiftly along, her black hair streaming behind her, her dark eyes glowing, and her bare bosom panting in the excitement of pursuit—for she knew that the capture of the kid would at least bring a pleasant word from Williams; then, ere Talalu could shout another warning, her flying feet caught in a creeper, and without a cry she pitched headlong over the cliffs, with the sound of happy laughter yet upon her lips.

Dashing through the thick scrub, Talalu reached the edge of the precipice and looked over; there, on a little pebbly beach, hollowed out in the face of a chasm in the cliffs, he saw the dead and bleeding body of Faito lying upon the stones.

This was the prologue to a bloody tragedy yet to be enacted on Pitcairn.

Clambering down to the bottom of the cliffs by a devious and dangerous route, Talalu at last gained the spot where the body of the dead girl lay. He took it tenderly in his arms and pressed his face to hers, with streaming eyes and sobs of pity, then slowly and laboriously began the perilous ascent.

It was noon when he reached the settlement.

  ― 189 ―
Williams and Quintal were sitting together in front of the former's house when the Tahitian drew near with his burden.

“What the hell's the matter now?” asked the dead woman's husband roughly, when he saw his wife's figure lying in Talalu's brawny arms; then, brute though he was, his dark features paled when her countryman turned Faito's dead face towards him.

“Thy wife is dead, oh worker of iron. She sought to catch a kid, thinking to please thee. She tripped and fell—and died.”

Gently laying the body down upon the couch or mats, he walked away without a word.

The tidings of Faito's death soon brought the rest of the white men's wives to Williams' house, sobbing as they ran. The first to fling herself weeping upon the cold bosom of the dead girl was Nahi, the wife of Talalu. She was a tall, slenderly built woman, with big, passionate eyes, although she had the gentle, timid manner of a child. Seating herself by the body of the girl, Nahi first pressed her lips to the cold face of her friend, and then in whispered tones directed the others in their ministrations to the dead. Towards sunset, as they moved to and fro in the great room of the house, a figure darkened the doorway and Williams' harsh voice broke in upon the silence.

“Hallo, Nahi,” he said in English, without even glancing at the shrouded figure upon the floor, “how are you? It's not often I catch a sight of you—and, by God! you're too pretty a woman not to see often.”

Slowly Nahi rose to her feet. She understood every

  ― 190 ―
word that was said to her, yet curbed her anger, and with downcast eyes and trembling hands answered him in Tahitian.

“We come, Iron-worker, to mourn for Faito, thy wife.”

Something in her voice, and in her trembling, yet indignant attitude, made the callous-hearted man turn away without a further word. He stepped to the door, stood there irresolutely for a moment, and then disappeared into the darkness.

All through the night the mourning watchers sat beside the dead girl; at dawn the brown men dug her grave in the garden, some distance from the back of Williams' dwelling. Just as the sun became level with the summit of the cliffs and shot its bright darts through the leafy forest aisles, the little funeral procession gathered round the grave, and Faito's body, lying upon a bier covered with garlands and wreaths of flowers and leaves, was placed beside it. Then, one by one, each of the men and women brought offerings of food and young drinking coconuts and placed them by the bier, for to them the girl's soul was hovering near, and her body would need refreshment on its long journey to the world beyond. Nahi (who was not only a devoted friend of Faito, but a distant blood-relation as well), seated herself beside the grave, and in her soft Tahitian tongue, chanted stories of the dead girl's life; she sang of her innocent childhood, of her deep affection for her parents; of her loving, gentle nature; of her soft, tender beauty; of her love for the white iron-worker, and her voyage with him in

  ― 191 ―
the Bounty. And then the singer's soul seemed to quicken, and her voice quivered and broke as she told the story of Faito's death; and from those who sat around came quick, responsive sobs of grief.

When she ceased the women took keen-edged sharks' teeth, and thrust them into their arms and shoulders till the blood poured forth, while the men covered their faces with their hands, and bent their heads to the ground.

For nearly an hour they sat thus, then in silence the men rose and walked quietly away, leaving the women to mourn by themselves, in accordance with Tahitian custom, for two days beside the grave.

That night Mahina, who was alone in the house with her child, sought out Christian in his cave, where he had been for the past two days, and told him of Faito's death.

“Her troubles are over,” was his moody answer. “Would that I had the courage to leap over the cliffs and so end mine. But why come and tell me this? It concerns me not.”

“She was ever my friend,” answered Mahina, gently, “my friend and thine. I pray thee come mourn with me at her burial, else will shame fall upon me if thou art absent.”

He raised his dark face to hers, and an angry gleam shone in his eyes. “I tell thee, Mahina, thou dost but pester me. The woman is dead. Would I were in her place.”

“Thou cruel man,” she said, and the tears fell quickly from her eyes as she pressed her child to

  ― 192 ―
her bosom, “thou art always in this strange mood now. Alas! what evil has happened to thee and me? What wicked spirit has turned thy heart against us? Art thou tired of thy wife? Is thy child, born to thee out of my great love, hateful to thy sight?” Then the infant awoke, and she pressed it to her aching breast to soothe its cries.

Christian sprang up from the matted couch upon which he lay, and with the light of madness in his eyes, cursed her, her child, and himself. “Go,” he said at last, hoarsely, “go, leave me to my misery.”

  ― 193 ―

Chapter XXII A Loyal Friend

MAHINA went alone to the burial of her friend, and the other women, when they saw her, knew that her sorrow was not so much for the dead girl as for the dead love of Christian.

Returning from her husband's cave, she met Edward Young, who spoke so kindly that her overwrought feelings brought a flood of tears, and Young, with a strange look, had drawn her to him and bidden her be of good courage. He would always be her friend, he said, and it grieved him to see her sad. And Mahina, drying her tears, pressed his hand gratefully, and in her innocent fashion placed her cheek against his for a moment; for was he not her husband's friend and brother, and therefore hers. And Edward Young, as she walked away, watched her with a smile on his lips, and muttered to himself—

“The man is a fool. She is a glorious creature, and I—well I don't suppose he cares.”

On the second morning, long ere the sun had dried

  ― 194 ―
the glittering diamonds of dew trembling on every leaf and blade of grass, Williams came across the greensward towards his wife's grave and addressed the mourning women.

“Come now,” he said roughly. “Faito's had enough of this foolery, and so have I. Put her in the ground, and make an end of it.”

Then Talalu and his countrymen stepped quietly out from beneath the shade of a great tamanu tree which stood near. They had brought their final offerings to the dead, and as they placed these at the foot of the grave, all the rest of the white men but Christian appeared upon the scene.

At the harsh command of Williams, the women huddled timidly together, looking fearfully at one another; and Talalu, leaving his countrymen, softly besought the man to allow them to continue their funeral customs, so that the spirit of Faito might rest in peace. Mahina, too, joined in his pleadings.

To the brown-skinned people Williams had ever been a cruel taskmaster for whom they worked without murmuring for the sake of his wife, whom they loved; and now that she was dead he seemed to care nothing, and would not even permit them to “comfort her spirit.”

The remaining white men looked on in curious silence, while Talalu and Mahina begged Williams not to interrupt them. Williams had, however, acquired a certain influence over his countrymen, and they were not disposed to interfere.

Again the harsh voice of the man bade the

  ― 195 ―
mourners cease. “Let this folly end,” he said angrily in Tahitian; “begone, and get back to work.”

The words stung Talalu to the quick, and with flashing eyes and clenched hands he faced the white man.

“Thou dog without a heart!” he cried fiercely, “may thy mother's skin be made into a water-bottle! Not content with our service and thy wife's devotion, thou would'st harrow the soul of the dead with thy harsh and cruel voice. Shame on thee for a pitiless man! Go home and leave us with the body and the spirit of our kinswoman. She is nothing to thee now. Thou canst not harm her body, but her spirit is tormented by thy very presence here.”

With a furious gesture Williams advanced towards him, cursing him for an impudent slave, in the coarse language he always used towards the Tahitians.

But quick as lightning Mahina intercepted him.

“Stop, thou low-born sailor,” she said, “and leave us, as Talalu hath desired thee, or it will go ill with thee! I swear by Oro and Tane and the bones of my father to stab thee to the heart if thou dost but even raise thy hand to Talalu.”

Callous as the white men were, they drew back and muttered to Williams to leave her and her fellow-mourners alone; and Williams himself blanched before the slight figure of Christian's wife, and with a savage threat of vengeance against Talalu, turned away, followed by the rest of the mutineers except Young. He, walking apart from them, seated himself on the

  ― 196 ―
trunk of a fallen tree near by, called Alrema, and told her to hasten to his house and bring his fowling-piece, as he intended to shoot some sea-birds.

As soon as her graceful figure disappeared among groves of breadfruit between the grassy sward and the houses of the white men, Young walked over to where Mahina sat, apart from the others.

“Dear friend of my heart,” he said, taking her hand, “thou knowest that I am thy friend, dost thou not?”

“Truly,” said Mahina, “always my friend—my friend and my brother, and the friend and brother of my husband.”

A disappointed look swept over Young's face, and he dropped her hand moodily. “Nay, not so now. It is always in my heart that he whom I once loved as a brother hath acted cruelly to thee. Thou art a woman fair and sweet, and to be for ever loved. And because he hath neglected and turned his heart away from thee and thy love hath my friendship for him grown smaller and smaller day by day.”

“By and by, when the evil moods have left him, he will love me again,” said Mahina, looking straight before her, and as she spoke, the falling tears belied her hopeful words.

For many minutes they sat thus, she weeping softly to herself, and Young watching his opportunity to speak again. Presently he saw Alrema returning with his fowling-piece. He rose and touched Mahina lightly on the shoulder.

“Farewell till to-morrow,” he said in a low voice.

  ― 197 ―
“Remember that I am always, always thy friend—and that I love thee—he no longer does.”

She looked up with a low, startled cry, and hastily rising from her seat, went over to the other women and took her child from Terere. The tone of Young's words had filled her with a strange feeling of misery and fear.

  ― 198 ―

Chapter XXIII The Oppressor

FOR some time nothing happened to disturb the uneventful life of the islanders. Mahina, with aching heart, saw Christian daily grow more melancholy and morose, and was heedless of all else. But as the year drew to a close her saddened face and sorrowful eyes must have touched her husband's heart, and when the birth of her second child was drawing near he left the cave and dwelt with her till the infant was born and she was strong again.

“Call him Charles,” he said to her as she sat with with him one evening nursing the infant; and the words, simple as they were, filled her still loving heart with a great joy. Twice only had she met Young since the day of Faito's burial, and though he had tried to detain her, she managed to get away from him; for she now felt that he cared for her more than his loyalty to Alrema justified.

During the same year others of the mutineers became fathers. In addition to Mahina's two there were now three other children playing upon the

  ― 199 ―
matted floors of their parents' dwellings by day, and lulled to sleep at night by the ceaseless throbbing of the surf that beat against the stern cliffs of their island home.

The houses occupied by Christian and Mahina, Young and Alrema, and Smith and Terere were a considerable distance from those of the other white men. That of Christian was furthest north-west of all; indeed, it was quite shut out of view from the rest by a short, abrupt spur which shot eastward from the mountains almost to the verge of the beetling cliffs.

Williams and Young lived near to each other. Some months after the burial of Faito the former called upon his neighbour and asked him to come outside for a few minutes. Alrema, who had noticed that her husband and Williams were becoming very intimate, gave the visitor an angry glance from her dark, long-lashed eyes, as he sat upon the bench in front of the house.

“Let's go for a bit of a walk,” said Williams presently as Young joined him; “I want to have a talk with you over that little matter”; and he laughed coarsely, and by a gesture indicated his own dwelling.

Young nodded, and Alrema saw the two men saunter off together along the cliffs. She had always disliked Williams, and thought he was in some way responsible for her husband's manner to herself, which had so altered of late. Passionately fond of, and fiercely jealous of him, her quick perception of the change in his conduct filled her with a vague, undefined alarm; and although as yet she did not doubt

  ― 200 ―
his loyalty, she had seen how his face brightened visibly whenever Mahina and her child came to visit them. Of Mahina herself she had no misgivings; but it seemed strange that whereas in former days she had always accompanied Young to Christian's house, he now frequently went there alone, although she had told him that Christian was in his cave. Mahina, too, seemed different, and her face wore a troubled, nervous look which her friend could not understand.

After the birth of his second child Christian remained, for a time, constantly with his beautiful wife, whose face grew radiant with happiness. But soon his brooding mood returned to him in all its former force, and he resumed his lonely walks along the cliffs and spent his nights alone in his mountain cave. Mahina, Alrema knew, had long since resigned herself to her husband's fits of gloom, yet now she appeared more than ever a prey to melancholy. In some way Williams seemed to be connected with this, and Alrema noticed that whenever Young went to Christian's house Williams had preceded him there.

Taking up her infant daughter in her arms, Alrema went outside and sat down under the shade of a breadfruit tree to wait her husband's return. For nearly an hour she amused herself playing with the child, till, overpowered by the soft, languorous morning air, she, pillowing her head upon a rolled-up mat, slept.

The sun was high when she was awakened by hearing voices near. She at once recognised Williams' harsh, and her husband's cool, quiet tones. As they talked they were passing through the breadfruit grove

  ― 201 ―
and stopped quite close to where she lay. Williams was speaking.

“Well, that's understood. You stand by me and I'll stand by you. I'm going to get the woman I want if I have to shoot every damned red-skinned savage on the island to get her.”

“I'm not going in for anything like that,” she heard her husband reply; “I am quite content to wait till——”

“Till that lunatic jumps over the cliffs and leaves a widow for you,” said Williams, with a coarse laugh. “Well, you've got more patience than me. If I wanted her I'd make just as short a job of him as I mean to make of this Talalu. Anyway, I'm going to set you a good example by taking another wife. Man alive! what are you afraid of? She'll be willing enough before long to come to you. She ain't the kind of woman to stay by herself while her husband leaves her to live in a cave. I daresay,” he added, with another rude laugh, “that Alrema would lend you a hand to talk her over. That's what I'd have made Faito do.”

An angry exclamation of dissent from Young, and Alrema heard him leave his companion and go towards the house. Then, her brain reeling with dreadful suspicions of the man she loved and the friend she trusted, she took up her sleeping infant and followed him.

Williams, with a wicked look upon his evil face, strode away towards his own dwelling. He had managed to secure one of the best and most fertile

  ― 202 ―
portions of the nine lots into which the island was divided, and by his domineering conduct succeeded in making the islanders perform more labour in its cultivation than they expended upon any other of the mutineers' land. As he drew near his plantation he saw the gigantic figure of Talalu and the slender, graceful form of Nahi, his gentle wife, moving about in the garden. They were building a low wall of coral stones to enclose the plantation, and Williams' eyes gleamed savagely as he saw Nahi, who had just placed a stone in position, look up at her husband's face with a smile, to which Talalu responded with an endearing expression and a loving caress.

The white man stood for a while watching them. The woman's lithe, supple figure, her bared bosom and long mantle of black hair falling over her rounded shoulders fascinated and yet irritated his savage, sensuous nature. “That fellow, that cursed, great hulking brute to possess such a woman! And he only a slave!” He watched her white teeth gleam, as her lips parted in an admiring smile, when Talalu, raising a huge, jagged stone in his brawny arms, placed it lightly upon the smaller one her slender hands had lifted.

Williams sat and waited. He knew that at noontime they would cease working for an hour to rest and wait upon him while he ate his mid-day meal. And then he meant to act.

Presently, Talalu, glancing up at the sun, spoke to Nahi. They ceased their labours, and walked towards their own little dwelling of thatch. Outside stood a hollowed tree trunk filled with water. Then Williams

  ― 203 ―
saw Nahi, dropping the garment of tappa-cloth which encircled her waist, deftly replace it by a girdle of leaves, then her husband taking a cocoanut shell, dipped it into the water and poured it over her shoulders again and again to wash away the dust which stained her clear, bronzed skin. Nude to the hips, her lissome figure glinted and shone like a polished statue of metal in the bright morning sun, as the water ran down over her back, bosom, and legs, while her shapely arms were raised as she held up her glossy mantle of hair. Her bath finished, she took the coconut shell from her husband's hand and motioned him to stoop; but Talalu, with gentle, jesting rudeness, pushed her away, and filling the shell poured stream after stream of the cooling water over his own body.

“That's the last time you'll ever do that for her,” said Williams to himself, as his lustful eyes revelled in the beauty of the girl's figure. He got up, went inside and threw himself upon his couch. They would be in presently, he knew, to bring him his dinner of yams, fish, and birds' eggs.

Nahi came first. In one hand she carried a platter of woven coconut leaves, upon which were a baked fish and some roasted breadfruit, in the other a young drinking coconut. Outside, Talalu, thrusting a pointed stake into the ground, began to husk some more nuts for the white man to drink.

Haeri mai” (“Come here”), his master called.

The Tahitian's huge figure stood in the doorway, holding a half-husked coconut in his hand.

  ― 204 ―

“You needn't do any work to-day, Talalu,” said Williams, with a growl of apparent good nature. “Tetihiti and Nihu are going out fishing for Kawintali (Quintal). You may go with them. Nahi can stay. Malama (Quintal's wife) will be here soon with her husband, and she can help Nahi to work upon the mat she is making for the floor.”

“Good,” answered the unsuspecting Tahitian, with a pleased smile; “'tis well, oh Iron-worker, that the mat be soon finished. Then will Nahi and I carry up many baskets of fine pebbles, so that the mat may rest flat and even on the ground.”

“May you be lucky in your fishing,” called Nahi, as her husband, a minute later, passed the door, carrying his basket of fishing tackle. Then, the white man's meal being in readiness, she took up a fan and stood by him while he ate.

For some minutes he ate his food in silence, then motioned to the woman to come nearer. She obeyed him with a timid glance, and a slight tremor quivered her bare shoulders for a moment.

Suddenly Williams pushed his stool back from the table. Fixing his eyes on Nahi's expectant face, he said to her in English—

“Nahi, my girl, I've always had a fancy for you, and I want you. You're going to be my new wife.”

With a look of wild terror she shrank back, her hands covering her face. The next instant the man seized her by the wrists.

“Come, now, none of that, Nahi! I'm going to have you for my wife, so don't be a fool.”

  ― 205 ―

“Let me go,” she pleaded in Tahitian; “how can I be wife to thee? Am I not wife to Talalu? 'Tis but a poor jest to so frighten a weak woman.”

He laughed fiercely. “'Tis no jest. Thou art my desire and I will have thee. As for thy husband——” he made a contemptuous gesture.

The woman's eyes blazed. She tore her hands from his grasp and faced him. “Thou coward! He is better than thou art. He is of chief's blood—thou but a slave in thine own land,” and with a sudden spring she bounded through the open doorway and ran swiftly in the direction of the other white men's houses.

With panting bosom and gasping breath she reached Christian's house and darted inside. Mahina was seated on the matted floor crooning to her youngest child; Christian, as usual, was away at his cave.

Shaking with fear and anger, Nahi, generally so calm and gentle, flung herself at Mahina's feet and wept.

“What is this, friend of my heart?” asked Mahina, laying her infant down and drawing the girl's head upon her lap. She listened in grave silence until Nahi had finished her story, which ended in an earnest appeal. “Kirisiani,” she said, “was strong and powerful, and none of the white men dared face his anger. Surely he would not let the Iron-worker do this wrong.”

“The white men, I fear, care little what becomes of us of Tahiti now,” said Mahina sadly; “yet will we go to my husband and tell him thy trouble. Still

  ― 206 ―
do I fear that he will not heed thee; and then indeed must thou go to the Iron-worker.”

Nahi wept silently; when she ceased Mahina sought to comfort her, telling her that if the Iron-worker succeeded in taking her away from Talalu it would not be her fault—she would but yield to circumstances.

The woman turned her tear-stained face to Mahina in open wonder.

“What! Hast thou no other words of comfort for me than these? Put thyself in my place. How can I do this wrong to the man I love—he who hath toiled and fought for me? Wouldst thou so wrong thy husband as to listen to words of love from another man?”

“My husband!” — Mahina laughed bitterly. “Little does he care if other men speak words of love to me. His heart is dead, and I am but a leaf in his path.”

“Nay,” said Nahi gently, placing her hands on her friend's shoulder, “thy Kirisiani hath still a true heart for thee. He is not as these low-blooded dogs of sailors. He is an arii (a chief) of the same blood as Tuti; and the sailors fear him. Come then, dear friend, and join thy voice with mine, so that he may save me from the Iron-worker, whom I hate and fear.”

“We will go, Nahi. Yet hope for nothing. Kirisiani's love for us, which was once so strong and hot, has grown cold. For me, who would give my life for his, he cares naught. But a little while ago, when my babe was born, he was kind to me and sat by my

  ― 207 ―
side here when the sun sank in the sea, and let his hand rest in mine.” Her soft voice trembled in mournful pathos. “But again the black thoughts came to him, and he left me to return to his cave. He careth for me no longer. Yet will we go and pray him to protect thee from this evil man.”

In an hour the two women reached Christian's cave at the furthest extremity of the island. It opened from a high ridge of black, jagged, and almost inaccessible rocks. Near by was a tiny cascade, leaping noisily from ledge to ledge as it coursed towards the valley.

From its situation the cave commanded an extensive view of the horizon round the whole island, and its occupant would see a sail long before any one else on Pitcairn could discern it. Approach was so difficult that, even if a large party succeeded in crossing the dizzy, narrow ledge of rocks connecting it with the mountain spur beneath, Christian could have shot every one of them before they were within a hundred feet of his refuge.

As they passed through the little settlement on their mission, the two women called at the other houses, and told the story of Williams' design. Just as they reached the ridge they heard some one following them, and looking back saw the stalwart figure of Smith, who had come to help them in gaining Christian's assistance. Behind him came Young.

As the sound of their voices ascended to the heights, they saw Christian emerge from the cave. He was dressed in shirt and trousers only, and his long black

  ― 208 ―
hair hung, loose and neglected, about his shoulders. For a few moments he regarded them without speaking; then as Mahina in a timid voice said they desired to talk to him, he descended the ridge to meet them.

“Why is this?” he asked sullenly, with an angry look at each in turn; “am I to have no peace, no rest? Can I not live alone?”

Smith's honest, open face flushed deeply, but he said nothing; the women should speak first, he thought, then he would try.

Nahi, in a trembling voice, told her story, and sobbingly besought his help, and Mahina joined her in her earnest entreaties.

He heard them through in moody silence, and turned to Smith. “From the time of our landing here, on this cursed rock, I have avoided all interference with any of you. You have made slaves of these Tahitians, who are better than any white man on the island except yourself and Young. If they retaliate upon you, it will be your own faults. I don't say that you and Young are like the rest; but yet you have permitted those scoundrels, McCoy, Quintal, Mills, and Williams to oppress these unfortunate people. Still, I will make one more effort for the common good, and try to dissuade this ruffian from stealing Talalu's wife.”

“Well spoken, Mr. Christian,” said Smith. “By God! sir, I'll not see Talalu wronged in this fashion if you'll help me; and I dare swear Mr. Young will join us in clapping a stopper on his game.”

Accompanied by Nahi and Mahina, the three men

  ― 209 ―
returned to the settlement. As they walked, Young tried to speak to Mahina in a whisper, but with a nervous look she quickened her pace and caught up to her husband, who was in advance of them all.

  ― 210 ―

Chapter XXIV The Quarrel

WHEN they reached the settlement, they found nearly all the little community assembled outside the large storehouse.

Williams himself was not among them, neither was Talalu; but Lunalio, a Raiatean girl, the wife of Martin, whispered to Nahi that he was coming. A look of joy overspread Nahi's face. She knew Williams' savage disposition and feared that Talalu had met with some treachery as he returned with his companions from fishing. And, indeed, Williams, with a loaded musket in his hand, had taken up his position behind a rock on the path leading up from the cliffs, intending to shoot the unsuspecting man as he ascended. But it so happened that Talalu, instead of taking the mountain track, came with his companions along the wider and more frequented path leading directly to the storehouse; and the white man, hiding his musket among the rocks, had waited till the natives were out of sight, and then followed them. A quarter of an hour later he sauntered coolly

  ― 211 ―
towards the assembled people, and the babble of excited tongues told him that the Tahitians were discussing with the whites his intention to appropriate Nahi.

A dead silence ensued the moment he made his appearance. Standing in front of the storehouse were the white men, most of them armed with muskets and cutlasses. Whether they were for or against him Williams could not for the moment tell, but he had no doubt of the feelings of the islanders, whose dark eyes blazed with hatred. A little apart from the rest of them stood Talalu, in his hand a keen-edged turtle-spear, and with a look of suppressed fury upon his face.

Squaring his shoulders, and placing his hands jauntily upon his hips, Williams bade the white men a mocking good-day.

“Quite a little gathering, I see. Ain't I got an invitation, or didn't you think my company good enough? Are you talking about me?” and he shot a fierce glance at Fletcher Christian, who regarded him with unmoved features.

“We are talking about you, Williams,” said Christian quietly, stepping out from the other white men. “What are you trying to do with this man's wife? For the peace of our little community—for God's sake—think before you go further.”

“That's all very fine, Mr. Christian,” he answered rudely, “but 'tis hard if I can't do as I choose with my own.”

Christian looked at him contemptuously. “Your

  ― 212 ―
own! What right have you to speak of this woman Nahi as yours?”

“Who are you to question my right? You are not an officer of the Bounty now.”

Christian's face paled at the insulting words, but he restrained himself.

“I do not ask you as a right, Williams, but as a favour, not to attempt this thing. I am sure every man but yourself sees that you will rue it if you do.”

“That is what I told him long ago,” broke in Quintal, who, rude and overbearing as he was in some respects to the Tahitians, was never tyrannical, and often tried to check Williams' brutality.

“I am glad to hear you say this, Quintal,” said Christian. “Williams does not seem to know what it is he contemplates.” His eye fell upon the stalwart figure of Talalu, who with gleaming eyes and clenched hands was looking at the persecutor of his wife.

“Come here, Talalu,” said Christian.

The islander looked at him for a moment; then thrusting the barbed point of his turtle-spear into the ground, he walked slowly over to the white man.

“What is it thou wouldst say to me, Kirisiani?” he asked in deep, guttural tones, which quivered with passion.

“This,” and Fletcher Christian's voice rang out loud and clear, as he pointed contemptuously to Williams—“this do I say. This Williams the Iron-worker is but a poor, uncultured slave, who knows naught that is good, and the evil in his heart hath killed all knowledge of what is right and just. I pray

  ― 213 ―
thee have patience with him, and we will try to teach him better.”

“What the hell do you mean?” asked Williams savagely, who understood Tahitian sufficiently well to know what Christian had said. “What sort of talk is this? Do you mean to tell this cursed, naked savage that he is a better man than I am?”

“Better than you! By heavens, you ruffian, you are a thousand times more of a savage than he? And I, who am to blame for bringing such men as him from their homes and exposing them to the danger of contact with such sweepings of the hulks as you are, will take care you do him or his countrymen no more wrong than you have done already.”

“No, no, Mr. Christian, don't talk like that,” said Brown. “Williams is as good a man as any of us, and I don't see why you should aggravate him by such words.”

“Damn such talk, I say,” said Mills insolently, walking apart from the others and standing beside Williams, “if the man wants the woman, let him have her. He ain't got a wife, and you can't expect a white man to go without one when one can be had for the taking.”

Talalu turned upon him. “I will kill him or any other man who tries to take my wife from me,” he muttered with set lips.

“None of that, my fine fellow,” said Brown in English. “Take care what you say about killing people. You will find that we can do some killing if we are put to it.”

  ― 214 ―

Williams looked at Christian with rage and hatred in his face. “What do you think of it now, Mr. Christian? Am I to do as I like and as my ship-mates want me to, or are you going to join with these damned savages and try to stop me?”

“I'll tell you plainly what I will do, Williams. I will protect these people at the hazard of my life; and though I stand alone I will prevent this outrage, even if I fight the whole lot of you.”

“He is mad to say this,” whispered Edward Young to Mahina, as he pressed her hand, “but,” and he gave her a meaning look, “for your sake, Mahina, I will stand by him.” Then he stepped out and stood beside her husband, and said—

“You'll not stand alone, Mr. Christian, while I am here. While I don't altogether agree with you, I don't believe in Williams taking the woman against her will. Let us come to some arrangement about her.”

“I, too, am with you, sir!” cried Smith.

“And I!” “And I!” echoed Quintal and McCoy.

“Thank you, my lads,” said Christian; “I knew there were some among us with a sense of justice.”

Williams looked at the four men one after another and folded his brawny arms across his tattooed chest.

“All right,” he sneered; “there's not going to be any fighting over this. But you can make certain of one thing. If you won't give me my own way in this matter you may go to hell, the whole lot of you, before I'll sweat at the Bounty's forge making tools for these cursed savages to till your ground. And yet,

  ― 215 ―
by God! I'll get my own way all the same in the end!”

Then he walked away towards his house.

“Trouble will come of this, mark my words, Mr. Christian,” said Brown. “ 'Tis a pity you should in-interfere with the man. You'll find he'll have the woman in spite of you, never fear.”

“Then his life will pay the penalty,” answered Christian fiercely. “You do not seem to understand, Brown, that while a single girl may be taken by force sometimes the marriage-tie among the Tahitians is held as sacred as among civilised people. But I think Talalu will take care of his wife, and there are three or four men who will help him to do so.”

Then, with a few words of farewell to the islanders who thronged around him with protestations of gratitude, he turned quickly away with Mahina by his side.

Before they had gone a hundred yards they heard some one running after them, and Nahi, flinging herself on the ground before Christian, clasped her arms around his knees and kissed his feet, wetting them with tears of gratitude.

That night Williams cooked and ate his supper alone, for Talalu and Nahi had taken shelter in the house of Tairoa-Maina, the Tubuaian chief.

  ― 216 ―

Chapter XXV The Revolt of Talalu

FOR three days nothing happened. The people of Pitcairn, white and brown, went about their daily occupations as usual, but there was a suppressed excitement and an ominous calmness that augured ill for the future, and the rift between the two parties—those who sided with Christian, and those who supported Williams—widened slowly but surely.

Ever since the day of the quarrel the islanders had been sulky and suspicious in their manner to all the white men except Christian and Smith. Young, although openly declared as Christian's taio or friend, they regarded with distrust, even though Alrema, doubtful as she was beginning to feel of her husband's loyalty to herself, strove to persuade them of his goodwill towards them.

To them Christian had always been a fair and just man, refusing to recognise any distinction between them and his white comrades. They would have fought for and followed him to the death had occasion arisen for the sacrifice.

Tairoa-Maina and the other Tubuaians, being unmarried,

  ― 217 ―
lived by themselves in a separate house, and thither went Talalu and his gentle wife for refuge for the time being from the savage Williams. Fearing to remain much longer near his former master, Talalu determined to build himself a new house among the mountains in a secluded little valley about half a mile lower down than Christian's cave. Every morning, axe on shoulder, accompanied by Nahi, he set out to work.

“I will live like Kirisiani,” he said, when his countrymen asked him why he desired to leave them; “even as he lives so will I. These white men are bad masters; no longer will I work for them like a slave.”

On the fourth morning after the quarrel, Williams rose from his bunk and began to make preparations for his breakfast. The fertility of the island was such that this gave him little labour. In his house were supplies of breadfruit, yams, and bananas, and overhead on the cross-beams hung strings of dried fish. In addition to these he had his share of the stores from the Bounty, such as wine, biscuit, rice, and salted pork, but his extravagance had left him but little of the meat, and he uttered a savage curse when on lifting the little two-gallon wine keg he found it empty. To procure more meant a walk to the storehouse, some distance away; and before he could get the wine he would have to ask Quintal, who, by common consent, was in charge of all the stores that remained. He had always been accustomed to drink wine with his food, and the loss of it annoyed him.

“If that cursed Talalu had been here,” he thought,

  ― 218 ―
“this wouldn't have happened. What right had the fellow to clear out, and take his wife with him too? And the breadfruit and yams were cold. If Nahi were here they would have been heated for him. Curse them both, the damned copper-hided savages.”

As he ate he worked himself into a state of savage fury. What right had that fellow to have such a handsome woman as Nahi for his wife? If he were out of the way she wouldn't make such a fuss; would no doubt be proud to become the wife of a white man. Damn that fine-talking fellow, Christian! Only for him the thing would have been done. Brown and Mills would have stood by if Talalu made a noise about his wife being taken. By God! he'd stand it no longer. He'd bring the pair of them back to work at once.

His eye caught his musket, hanging on brackets over his bunk. He took it down, loaded it, and then walked rapidly away in the direction of the house occupied by Talalu and his wife.

With murder in his heart he reached the dwelling of Tairoa-Maina. Neither the chief nor his two countrymen were visible, but Talalu and Nahi were at work in the garden at the back. They were digging yams, and the white man watched them in sullen silence for a few minutes. Every movement of the woman's graceful figure angered him against her husband. What was he? A slave; a cursed savage. A man who had no right to possess a beautiful wife. He would not only have the woman, but make the man work for him as well.

  ― 219 ―

Creeping along the wall of coral stones that enclosed the garden, he reached a spot not twenty yards from them. Then he stood up and covered the man with his musket.

“Come back with me, you two,” he called fiercely, in Tahitian; “if you don't come outside at once, I'll kill the pair of you.”

Nahi, with heart full of love, threw herself before her husband, but Talalu said something to her in a low voice, and she turned and faced the white man.

“Even as thou wilt, master,” replied Talalu quietly, and taking Nahi's hand he came outside the wall.

With his gun over his shoulder the white man followed them, triumphantly smiling to himself at this proof of his power of command.

Very quietly they walked before him, till they reached his house, then entered it, and Nahi seated herself upon the matted floor.

Williams stood in the doorway for a moment, regarding them with a smile of victory. He intended to let them feel their position at once.

“I've a damned good mind to give you a lacing, Mister Talalu,” he said in English, “but I'll put it off for a bit and give you another chance. But I want something to eat. You, Nahi, go to Kawintali and ask him for some rice and wine and salted meat; and you, Talalu——”

He never spoke again. The Tahitian sprang upon him like a tiger, seized his throat with both hands, and squeezing his windpipe, forced him to the ground.

  ― 220 ―
For a minute they struggled fiercely, but the white man, though strong and active, was but as a child in the giant's grasp. They swayed to and fro a little, and then Williams lay upon the ground with the brown man's knee upon his chest, making feeble efforts to free himself from the grasp of death.

Presently he ceased to struggle, and was only conscious enough to know that all hope was gone and his time was come. One glance from his bloodshot eyes into the death-dealing face of the man above him told him that.

For a little while the Tahitian relaxed his hold. Beside him, her eyes dilated with triumphant hatred, Nahi bent over the prostrate figure, all the bitterness of the past reflected in her dark face. She had watched the struggle with a sense of victory. Who in the old days at Matavai could vie with Talalu in wrestling? And when she saw the huge form of her husband bear the slighter figure of their joint oppressor to the earth, she laughed.

With the foam of the agony of death flecking his lips, and breathing in awful, fitful gasps, Williams lay before them, one hand of Talalu still gripping his throat. The musket lay upon the floor beside the men. Williams had carried it at full cock, and the priming had been spilt when he dropped it to meet the onslaught of Talalu.

Still keeping his hand upon the sailor's throat Talalu turned to his wife.

“Take thou the powder horn and prime the gun,” he said.

  ― 221 ―

She took the horn from the peg upon which it hung and did as he told her.

“Now put the end of the gun to this dog's temple.”

She dropped upon one knee and pressed the muzzle of the gun to William's dark forehead.

“Now pull the little piece of iron,” said Talalu, “and let his black soul depart unto the land of evil spirits.”

There was a flash and the heavy musket-ball dashed out the wretched man's brains, ploughed through the matted floor, and scattered the coral pebbles in a white shower against the furthest side of the house. Then Talalu, with bloodied right hand, rose to his feet and stood regarding the body of his enemy.

Picking up the lifeless form of Williams, the Tahitian motioned to his wife to follow, and walked towards the cliffs to the same place where, a few months before, he had seen the wife of the dead man fall.

Standing on the jagged cliff edge, he looked down. Far below him lay the rough, pebbly beach upon which Faito had fallen and dyed the stones with her blood. Then he raised the white man high in his mighty arms and cast him over with a bitter curse.

“Lie there, thou who slew thy wife with cruel words, and would have stolen mine,” he cried, as he dashed the body upon the stones.

He looked down a while longer at his dead enemy, and then, taking Nahi's hand in his own, turned homewards.

  ― 222 ―

Chapter XXVI Nahi's Message

THE report of the gun which killed Talalu's oppressor was heard by all who happened to be in their houses at the time. Each thought it was but a shot fired at some ocean bird winging its way seaward from one of the many islands rookeries, and no one imagined that it was the beginning of a fatal and bloody epoch in the history of their island home.

But Talalu, as he returned with his wife by his side, knew that his deed would bring forth great things in the near future, and set himself to prepare for whatever might happen.

Half-way between the cliffs and his own dwelling, he stopped and spoke to Nahi.

“Hasten, oh pearl of my heart, to the houses of all our countrymen and to that of Tairoa-Maina the Tubuaian, and bid them come to me. And this shalt thou say to them: ‘Talalu sendeth greeting and saith that “The sun hath risen a bloody red; and the white men will seek for revenge for what hath been done.”

  ― 223 ―
Talalu saith also “The hand to the club, for death cometh swiftly and suddenly to men unprepared.” ' ”

“Oh husband with the strong hand and brave heart, why should'st thou fear? The white men are just, and will not harm thee for killing the Iron-worker, that man of evil heart and cruel will. If I give this message of thine, will not they think that all the men of our race are plotting to slay them?”

The giant Tahitian placed his bloodstained hand upon his wife's shoulder. “Do as I bid thee. I tell thee the white men will not forgive me the death of the Iron-worker. And it is well that we be prepared for their wrath.”

“Nay,” pleaded Nahi, “surely Kirisiani and Etuati and Simetinote are our friends.”

“It may be so,” answered Talalu bitterly. “Who can tell? Hast thou not seen that they have no faith in each other? Dost thou not know that Etuati, whom I once thought the true taio of Kirisiani, hath spoken words of love to Mahina his wife?”

“That is but the custom of our country.”note

Talalu interrupted—“Thou dost not know, Nahi, that this our custom of taio is held in abhorrence by men of chief's rank and blood in Peretane, such as Etuati and Kirisiani. Often hath Kirisiani told me, when speaking of the customs of white men, that for a man to cast the eye of desire upon the wife of his friend is counted shame.”

  ― 224 ―

She bent her head in mute obedience to her husband's will. Surely Talalu her husband, who was for ever talking to the white men of the customs of their country, knew what was right.

So she sped quickly away, first to the house of Tairoa-Maina, and there told the Tubuaians of Williams' death and gave her husband's message.

Without waiting to be questioned, she added—“And see, oh men of Tubuai, that ye bring with ye guns and powder and lead; for even as my husband sayeth the sun hath risen a bloody red.”

Then leaving the wondering and excited Tubuaians she went to the hut of the Tahitians and gave the same warning. As she passed from house to house the wives of the white men saw her and sought to question her, but she evaded them and disappeared among the boscage of the mountain forest towards the dwelling of Mahina and her husband.

Through the open doorway of the house she saw the figures of Alrema and Mahina. They were seated together preparing their morning meal, and Christian's two children played beside them.

Panting with excitement, Nahi threw herself upon the couch at the further end of the room and asked for a drink. Alrema opened a young coconut and and brought it to her.

“Why dost thou breathe so hard, my friend?” she said with a laugh. “Drink and then come eat with us.”

Nahi drank, but refused to eat. “'Tis well that I have met thee here, Alrema.”

  ― 225 ―

Something in her face made them rise quickly and asked what brought her.

She laughed nervously. “Listen thou, Alrema, wife of Etuati, and thou Mahina, wife of Kirisiani the chief. My husband hath slain the Iron-worker.”

Mahina, with a cry of fear, clasped her infant in her arms.

“Aye, he slew him with his own gun, because he sought to take me. And when the fire leapt from the mouth of the gun, and the lead dashed out his brains, Talalu took up his body and carried it upon his shoulders to the cliffs and cast it upon the stones where Faito died. And this message hath my husband sent to the men of Tahiti and Tubuai ‘The sun hath risen a bloody red; be prepared.’ ”

The two others exchanged a quick responsive glance of alarm, but Nahi, excited as she was, did not notice it.

“But thou must not tell Tahinia, nor Malama, nor Lunalio, nor any of the women who have white husbands. Even of thee, friends of my heart, was I frightened, but I remembered that thy husbands have ever been of kind hearts to us of Tahiti. Did not thine, Alrema, and thine, Mahina, and the husband of Terere seek to save me from the dog whom my husband hath slain? And for that shall no harm come to them or to thee.”

Mahina, with a terrified glance at the exultant face of Nahi, turned appealingly to Alrema. What should she do to warn Christian? He was in his cave. Perhaps in his lonely morning walk along the cliffs he

  ― 226 ―
might meet some of her countrymen who, never thinking of all that he had done for their welfare, might shoot or spear him.

Fearful for their husbands, Mahina and Alrema saw the lithe figure of Nahi glide away into the darkness from Christian's lonely dwelling. Despite the knowledge that Young was wavering in his loyalty to her, his wife still loved him passionately, and never felt anything but friendship for Mahina; so, urging her to go to Christian and warn him of the impending trouble, she set out in search of Young, who had gone fishing for the night. And Mahina, leading one child by the hand and pressing the other to her bosom, walked quickly along the rocky path towards the cave.

A strange silence already seemed to deaden the clear morning air. Soon after the first rosy flush of dawn had changed the grey of the wooded mountain sides to a living green, Matthew Quintal, gun in hand, came along the path from his house towards the cliffs, wondering why he had met none of the brown men on their way to their work in the white men's gardens. He was going towards a great toa tree which grew in a little valley near Martin's house, where at early morning many frigate birds roosted, for he had promised Malama to shoot some for her, and wanted Isaac Martin to join him.

But ere he came in sight of the shipmate's house Martin met him. His thin, sallow face wore an anxious look, and to Quintal's surprise he carried a pistol and cutlass as well as a musket.

  ― 227 ―

“I was going to look for you, Mat,” he said; “there is something in the wind. One of the Tahiti men was here a little while ago telling my wife that Talalu had killed Jack Williams. Didn't you know it?”

“No!” replied Quintal with a startled exclamation and look of alarm. “What had we better do?”

“Let us go and tell the others. There's going to be fighting, I can see. Every one of those fellows thinks a lot of Talalu, and as far as I can make out only we two know that Williams is dead. We'll find them all working at Young's.”

  ― 228 ―

Chapter XXVII Alrema's Song

YOUNG was building a new storehouse upon his ground, and thither went the two men. As soon as they emerged from the forest path upon Young's clearing they could see him with Smith and Brown at work.

None of the Tahitians had appeared to assist them, and the three men were discussing the cause of their absence. Young, who had been fishing in the Bounty's boat all night off the south end of the island, was in a bad temper. He had been obliged to land at an inconvenient spot through the sea rising suddenly, and on returning home just after daylight found that Alrema was away. Such an unusual occurrence mystified and irritated him; for how could he know that the loving girl had waited at the usual landing-place in Bounty Bay till past daylight, and then returned home, unhappy and anxious at the absence of her husband?

But as Quintal and Martin came walking quickly along towards Young and his companions, Alrema

  ― 229 ―
appeared on the path, far in advance of them. She was followed closely by the wives of two of the Tahitians, who were plainly watching her movements.

“Beware, Alrema,” said one of them, “we know why thou hast come here. Talalu hath done no wrong, and our husbands will stand by him if it cometh to the shedding of blood.”

“Aye,” fiercely said the other, a short, powerful woman, whose long hair, wetted with the morning dew that had fallen on her head as she came through the narrow forest path, hung black and lustreless upon her brown, naked shoulders, “and I, Toaā, will strike this knife into thy heart if thou goest nearer to the white men,” and she showed Alrema a short broad-bladed dagger.

“Ye fools,” answered Alrema contemptuously, “can I not labour in my husband's garden without listening to thy silly threats? What doth it concern me that Talalu hath killed the Iron-worker? Stay me not, I tell thee. I have but come to dig yams for our morning meal.”

Without further words she entered the walled enclosure, apparently taking no heed of the three white men who were now talking earnestly together. She meant to tell them of their danger, but how to do so with the two women close beside her she knew not.

“Here, you two, come and help Alrema to dig yams,” called out Young angrily in English to the other women. “I'll make some of you work for me to-day.”

  ― 230 ―

Fearing to disobey, they silently followed Alrema, and began to assist her in her labours; and as they worked Alrema sang. Sweet, clear, and loud her voice rang out in the morning air, and the white men looked at one another in surprise, for at the end of the first verse she added in English another line.

“Listen to my singing, white men.”

The two Tahitian women near her looked up suspiciously. Unlike Alrema, who now spoke the white men's language with perfect fluency, they barely understood a dozen words of English. Still they kept close and Toaā watched Young's wife narrowly. With apparent composure she went on with her song—one of the old Tahitian love songs, half recitative but full of melody, and presently noticed that Young and the other men had drawn nearer, and were listening, though with apparent unconcern.

The second verse told how a girl of Raiatea, pursuing a phantom lover, journeyed over sea and land moon after moon, till she sank faint and dying under a grove of coconut trees on the beach of an unknown land, whither her quest had led her.

“So she lay there faint and dying;
Bloodied were her cinnet sandals
With her journey long and weary;
And her eyes were raised above her
At the young nuts, thick in clusters,
Growing close, yet far beyond her;
For her hands, too weak to reach them,
Bruised and bleeding
Lay upon her aching bosom.”

  ― 231 ―

With a swift glance at the white men she changed into English.

“Listen, white men, to my singing;
Dead is Williams, Iron-worker;
He was killed at early morning,
Know you not the man who slew him?”

“By God! Do you hear that?” said Young.

“Sh! wait a bit, she'll tell us more presently,” whispered Smith; “can't you see she's afraid of the other women?”

Again Alrema's bird-like notes went back into Tahitian. Striking her spade into the ground as she sang—

“And the heavens swirled about her,
With her pain, and thirst, and hunger;
But her heart kept calling, calling,
For the lover who had mocked her.”

She raised the end of a yam from the rich black soil, turned round and placed it in a basket behind her; then her voice, quivering yet strong, took up in English the thread of warning to the listening white men.

“Do you hear me? Understand me?
Go away and get your muskets;
All the brown men now are arming,
Arming so that they may kill you;
Go away and warn the others.”

“Thou art a vain fool,” said the woman Toaā to her in a tone of contempt; “dost thou think to charm the ears of our masters with thy croaking voice?”

  ― 232 ―

Alrema tried to laugh good-naturedly, and again went on with the Tahitian love-song. The women, however, she feared suspected her, and she sang the next verse quickly, while Young, Brown, and Smith with bated breath listened for her next words in English.

“See these women working with me,
They suspect me, they will kill me,
If they know I give you warning.
Go away and tell the others,
Leave me here to follow quickly.”

“By heavens, that's enough!” whispered Young to his companions. “Let us get away as quickly as possible. My wife's warning is clear enough. We must go and tell the others.”

“Here's Quintal and Martin coming down the ridge now,” said Brown. “They seem to know what's up, too.”

“Go and meet them,” replied Young hurriedly, “and tell them to wait till Smith and I come. We must not let these women know that we have any suspicion of what is wrong; listen, do you hear that?”

Alrema was singing again in English, and telling them she was sure the two women had been sent to get powder and ball from Williams' house.

“Off you go, Brown, but don't walk too quickly. Tell Quintal and Martin that Smith and I will be with them in a minute or two. Then slip through the breadfruit grove to Williams' house, and get all his ammunition.”

  ― 233 ―

Presently Alrema saw with satisfaction that Brown was sauntering away, and as soon as he was out of sight Young and Smith came over to where the women were working.

“We are going to McCoy's house,” said he, addressing Alrema quietly; “you can stay here and cook us some yams.” Then with sudden severity he turned to Toaā and the other woman. “As for you two, stay here and dig till we return, or 'twill be worse for your backs.”

They gave him sullen glances in reply and muttered acquiescence. Smith and Young left the garden and went to join Quintal and Martin, but the moment they were out of the women's sight they ran, and soon reached the other white men.

For some minutes the three women worked on in silence. Alrema picked up her basket of yams, and was moving towards the house when Toaā called her back.

“Whither goest thou?” she asked.

“Oh fool and dull of hearing,” Alrema replied coolly. “Didst you not hear my husband tell me to cook these yams? I haste to do his bidding.”

“Thou liest,” said Toaā fiercely; “thou hast told him something in thy cunning song,” and she sprang at her, knife in hand.

But Alrema, by an agile movement, escaped the savage thrust, and, seeing that it was now too late for concealment, leapt over the low stone wall of the garden and fled swiftly after her husband.

With Young leading the way, the three white men

  ― 234 ―
ran quickly towards the houses of the other Europeans. In a few minutes they were overtaken by Brown, who reported that Williams' house was in the possession of Talalu and his friends, and consequently he had not dared attempt to enter it. By the time they reached the summit of the rise overlooking the rest of the houses, they were joined by Alrema, who had cleverly returned unobserved to her husband's house, fearing that Young had not secured all the arms there. This, however, he had done.

“Where is Christian?” asked Young, as they gained the top of the hill and stopped to draw breath for a moment.

“In his cave,” answered Martin, “but it's no use waiting for him. Alrema says that Mahina has gone to call him. He'll be with us presently. What are we to do?”

There was a hurried consultation, and it was quickly resolved that Talalu must be taken prisoner and punished.

As they talked they were joined by McCoy, Christian, and Mahina. Christian unconsciously assumed the leadership, and after deciding upon their plan of action they proceeded in a body towards Williams' house, determined at all risks to quell the revolt which was threatening their safety.

  ― 235 ―

Chapter XXVIII “His Heart's Desire”

IN less than half an hour the white men reached the low stone wall enclosing Williams' house and garden, and saw that the door of his dwelling was closed; but the two unglazed windows were opened, and from them half a dozen brown, excited faces peered out upon the Europeans. Each native held a musket at full cock, along the barrel of which his eye glanced.

Suddenly Christian stopped, and help up his hand to the white men who followed him. Then grounding his musket he spoke.

“I have come with you, because on the spur of the moment I thought it my duty to make common cause with men of my own colour against a common danger. I forgot that this man Williams deserved his fate. He was a thorough-paced scoundrel, and has met, I have no doubt, his just deserts. Therefore, I will take no part in this affair; settle it yourselves. I leave it to you to consider, before you harm Talalu,

  ― 236 ―
what you may bring upon yourselves by becoming his murderers.”

Walking away from his surprised and angry fellow-countrymen, he sat down quietly upon the wall and waited to see what would happen.

“Very well,” said Edward Young contemptuously, “if you won't stand by us in a matter like this we must do without you. For the sake of my wife and child I will not let this fellow escape punishment. You, it is easy to see, care naught for yours,” and he glanced quickly at Mahina, who stood near.

“Right, Mr. Young,” said Quintal; “you lead us and we'll follow.”

Telling the rest of the white men to stand back, Young advanced close to the house and called to Talalu that he wished to speak to him.

The heavy wooden door swung open, and the gigantic figure of the Tahitian faced the white man. He was stripped to the waist and held a musket in his hand, but, seeing that Young's piece lay on the ground, he put his down also.

“What is it that ye seek, Etuati?” he asked quietly.

“We come to seek thee; thou hast killed the Iron-worker, and we will see justice done. No one, white or brown, must slay his fellow-man and be allowed to escape,” answered Young quickly.

“He sought to rob me of my wife. Am I a slave to suffer such a wrong as that?”

“Let us shoot the beggar!” called out Martin and Brown together, and Mills, too, urged Young to stand aside and let them end the matter at once.

  ― 237 ―

But Young begged them to have patience. He wished to avoid unnecessary bloodshed.

Talalu listened quietly, his eyes fixed upon Christian, who sat with his chin upon his hand, regarding the two parties with an aspect of utter indifference.

“Listen,” said the Tahitian to Young, “so that there may be peace between the white men and the brown, I swear by the god of the white men, and by the god Oro, to do in this matter as Kirisiani wills. I know that he is a just man and will do no wrong either to me or to thee.”

“Be it so,” answered Young, “speak to him and tell him this; for but a little time ago he told me he cared naught for any of us.”

He fell back to the white men, and told them of the Tahitian's proposition. To it they all consented, feeling sure that, however much Christian kept himself aloof from them, he would never actually take sides against them with the islanders.

“Very well,” said Christian coldly, when Young asked him to speak to Talalu. “As I have said, I will take no side, but if Talalu wants my opinion I will give it. Whether he acts upon it or not will not trouble me.” He walked through the little gateway up the path to the door of the house, but half way he stopped; for the big Tahitian with hands outstretched advanced towards him.

“Thou art a just man, Kirisiani,” he said, “as just as Tuti, and I, Talalu, son of Totaro, have no fear of thee. This do I say—mine was the hand that slew the Iron-worker; and thou art a just man, and will

  ― 238 ―
not let these thy countrymen kill me because I did that which was right.”

For a moment or two Christian hesitated, and then with a bitter laugh replied in a cold voice—“Thou foolish man, dost thou think my countrymen care for thy wrongs? Thou hast killed their comrade—a man who was useful to them because of his skill. Thou art but a savage; thy skin is brown, theirs is white; and in their eyes he of the brown skin hath neither rights or wrongs. Therefore, oh man with the brown skin, who hast no heart to feel, and no soul to suffer, lay down thy weapon and feel the justice of these thy masters.”

The mocking bitterness and contempt which rang through his voice cut the faithful Talalu to the heart.

“Is this thy justice, Kirisiani? Thou, the husband of Mahina! Thou, for whom we of the brown skins and loving hearts would lay down our lives! Thou of whom Nahi my wife said, when I cast the Iron-worker over the cliffs, ‘Kirisiani is thy friend and will stand to thee!’ Hast thou no other answer for me but this?”

“Talk to me no more,” Christian replied passionately; “I care neither for thee, nor for these white men, nor for myself. Do as thou wilt—it matters not to me; so that none of ye trouble me, I care not. Farewell,” and with angry impatience he turned away and was soon lost to view. Mahina, with her infant in her arms, quickly followed, endeavouring to overtake him.

  ― 239 ―

Then Talalu, with his hands clasped together and downcast head, returned to the house.

“Give me my gun,” he said sadly to Tairoa-Maina.

Holding the weapon up over his head, he turned to Young, who had by this time with the help of Smith succeeded in quieting the most turbulent of his comrades.

Throwing his musket at Young's feet the gigantic Tahitian spoke—

“Do with me as it seems best to thee. I swore by Oro my god that Kirisiani should decide between us. But his heart has turned to stone. Do with me as you will.”

Something in the despairing accents of Talalu's voice touched even the callous heart of Young, and he could not help admiring the loyalty to his word which made the Tahitian, savage as he was, surrender so quietly.

“This is well,” he said, picking up the man's musket from the sward. “Come with me; I promise that no harm shall befall thee till this thing that thou hast done hath been well considered. But say this to thy friends in the house—if before the sun sets they do not lay down their arms and bring them to my house, I will kill thee with my own hands.”

“Tell them that thyself,” said the Tahitian proudly; “how can I, a man, say this to them?”

Advancing to the house Young gave the natives his warning, but ere one of them could reply Talalu sprang to his side with a haughty gesture.

“Heed him not, my friends. The words are his,

  ― 240 ―
not mine. I, Talalu, give my life because of the oath I swore to Kirisiani, who hath deserted me. Am I a dog to buy my life from these white men because of thy friendship for me, oh men of Tahiti and Tubuai? If I die, do thou, Tairoa-Maina, friend of my heart, take Nahi for thy wife.”

The door was shut again with a cry of defiance, and again the musket barrels protruded through the windows.

“Leave them alone for the present,” commanded Young; and with their prisoner walking calmly before them, the white men marched away.

Clasping her child to her bosom, Mahina followed her husband as quickly as her strength would permit. The events of the past few days had exhausted her in mind and body, and she began to fear her husband's morbid behaviour was turning into actual madness. Thrice as she caught sight of him in the rough ascent of the rocky path had she called his name and asked him to stop, but he seemed to take no heed. At last when she gained the summit of the ridge which overlooked the valley wherein his house stood, she saw him standing, his gaunt figure silhouetted against the sky-line, with folded arms, and head sunk upon his chest. As she came near he seemed to be asleep, for he made no sign to show he knew of her presence.

Setting the sleeping child gently down upon a mossy cleft in the rock, she stepped softly to him and touched his arm.

“Kirisiani,” she said, panting from the long and

  ― 241 ―
hurried walk, “I pray thee, come home to thy house to-night. I fear to be alone, so far from thee.”

With a savage oath, and the light of madness gleaming in his eyes, he thrust her rudely away.

With a despairing, heart-broken cry she staggered and fell upon the jagged rocks, and Christian, without even looking behind, resumed his journey to his cave.

An hour later, when Mahina awoke to the consciousness of her misery, she was alone in her husband's house with her head pillowed against Edward Young's bosom, whilst he kissed her again and again.

“Thou art my heart's desire,” he said.

  ― 242 ―

Chapter XXIX The Tongue of a Woman

DARKNESS fell on the lonely island, and the muffled roar of the breakers beating against the cliffs of Afitā was the only sound that disturbed the silence of the night.

In the big living-room of Edward Young's house Talalu sat moodily upon a mat in one corner, wondering what had become of Nahi. His captors, at Young's request, had not bound their prisoner, but had left Alrema on guard over him with a loaded musket and pistol.

“Where was Nahi?” he wondered. “Why was she, the faithful, loving wife, not with him now?” Alrema, by Young's direction, had given him food, but it lay beside him untasted. Young himself was absent; for soon after bringing Talalu to the house he had quietly left again. Alrema sat at the open doorway, her pale, handsome face wearing a disturbed expression. Where was her husband? Why was he so eager to get away at such a time as this, when

  ― 243 ―
men's minds were disturbed and the scent of blood was in the air! But for her proud and haughty nature she would have watched his movements, and would now have gone in search of him. But Mahina's soft, gentle face rose before her, with her pleading eyes, and Alrema lowered her head and wept silently. How could she kill Mahina, who had ever been her friend, and who had eyes and heart for Kirisiani alone? And yet—ah! she could think no longer. Perhaps her husband was gone elsewhere, and Mahina slept alone with her children.

The long, long hours passed slowly away till midnight; then a step crunched upon the pebbly path, and Young entered the house. His face was calm, but Alrema saw that his dark eyes burned with unusual brilliancy.

As he seated himself, Smith came in.

“Mr. Young,” he said, “the others have just held a sort of meeting at Brown's house, and are now coming up to demand that we wait no longer for the Tahitians to surrender. They say their lives are in danger while the natives have arms in their possession. I have tried to persuade them to leave the matter to you, but they won't listen.”

“All right,” answered the other quietly; and Alrema noticed that he spoke somewhat brokenly, as if out of breath. “I can do no more, but if they insist in pursuing this quarrel to the bitter end, I must see it through with the rest of you.”

Alrema handed him a young coconut to drink. He took it from her hand, but his eyes avoided his

  ― 244 ―
wife's face. Then, taking his musket and putting a pistol in his belt, he spoke to Talalu.

“You must come with us,” he said, not unkindly to the Tahitian, “so that your countrymen may see that no harm hath been done thee. I will try and reason with them.” Then, leaving Alrema with her child, the three men stepped out into the darkness to meet the others.

Nahi had not deserted her husband in his extremity. While he sat a prisoner in Young's house, wondering why she had not come near him, Nahi was busy with her tongue. Since nightfall she had been in Williams' house talking to her countrymen, and with passionate eloquence stirring their hearts to the doing of a great deed; and the Tahitians and Tubuaians, as they watched her flashing eyes sparkle and glow like diamonds in the faint light and listened to her fiery appeal, shifted uneasily and muttered to one another in low tones.

“Why dost thou urge us to such a bloody deed, oh Nahi?” said Manale, a short, stout man, who, with his musket upon his knees, sat cross-legged on the floor. “ 'Tis not for blood we seek, but for the right to live and work for ourselves, and no longer remain slaves. Thou art but a woman, and shouldst not urge——”

“A woman!” and she clenched her hand fiercely round the hilt of the knife she held—“a woman, yes. But thou, Manale—bulky as thou art in body, thy

  ― 245 ―
heart is as the heart of a tiny fish. Will ye five be slaves to these cruel white dogs? Shame on ye all! Is there no one among you better than a Mahu?”note

“Nay, insult us not, Nahi, with such bitter words,” said Tairoa-Maina; “we are men. It is in our minds that Kirisiani will help us.”

She laughed bitterly. “Kirisiani! He whom my husband trusted before other men—only to be betrayed! He has turned from our people, and cares not if his countrymen rid themselves of us. Death is before ye all, I tell thee. Will ye let these white men slay ye one by one? Have ye not guns in thy hands? Five pieces of iron, and death lieth within them, ready to leap out with flame and smoke. Live and be slaves! Act and be men!”

She ceased; the lamp of tui tui nuts flickered, wavered and died out, and darkness fell upon them.

“Let us talk,” said Tairoa-Maina in a whisper to the other four.

“Aye, talk,” said Nahi, “talk. And think that even now my husband lies dead because ye have proved cowards!”

Five minutes passed; then Nahi, with fierce joy, saw them rise.

“Come thou and see us act,” said Manale to her, as he touched her arm, and they all filed out in silence.

Young and Smith, with Talalu walking between them, had scarcely gone a hundred yards from the

  ― 246 ―
house when they met Quintal and McCoy coming down the rugged path towards Young's dwelling.

“Mr. Young,” said McCoy, “we have determined to clap a stopper on this mutiny at once. We can't let these fellows take charge of the island any longer, and we want you to come along with us and surprise them before daybreak.”

“Very well, I'm agreeable. But at the same time”—and Young laughed ironically—“it does me good to hear you—or any of us—talk about putting down a mutiny.”

“Call it by any name you like,” said McCoy, roughly. “But it won't do for us to let this thing go on. We came to you because we know you won't leave us in the lurch, like Mr. Christian has.”

“All right; lead on. Where are the others?” said Young.

“They've gone on ahead slowly; we'll overtake them before they reach the house.”

Following Young in Indian file, the three white men and the Tahitian walked as quickly as the night would permit along the narrow path which wound gently up a hill thickly covered with hibiscus shrubs. So sinuous was their course, however, that objects even a few yards ahead could not be perceived.

No sound disturbed the silence of the island night, save for the throbbing of the ever-restless surf and the strange, plaintive cries of the young sea-birds in their rookeries on the cliffs.

Suddenly there rang out, and echoed and re-echoed in quavering reverberations in the hollows of the hills,

  ― 247 ―
three musket shots in quick succession, followed by the hoarse, weird clamour of tens of thousands of birds as they rose and circled in wild alarm.

“By God!” cried Young, “we must run; that's our men firing.”

“This comes of too much palavering. While we've been paying out fathoms of talk the fight has begun,” said Quintal, angrily; and the four white men, leaving Talalu to his own devices, took to their heels and ran excitedly in the direction of the firing, which seemed, however, to be nearer the white men's houses than to that of the Tubuaians.

“Looks as if our fellows had grabbed 'em while they were asleep, and court-martialled 'em on the spot while we've been arguing over the thing,” said McCoy as he ran with the others.

But their surmises were entirely wrong. Before getting more than two hundred yards further Smith, who was in advance, stumbled and fell over something in the darkness; the hands he put out to save himself plunged into a pool of blood which was oozing from the body of Brown, who lay dead in the middle of the track, with a jagged bullet-hole through his chest.

“By God, it's Brown!” cried Smith, feeling the man's face, “and he's dead!”

“There's been a fight. Come on, men, for heaven's sake; we may be in time to save the others”; and Young, followed by McCoy and Quintal, rushed along the track in search of their comrades, and in a few seconds had left Smith many yards behind.

Stooping down again over the body of the murdered

  ― 248 ―
man, Smith felt his heart to satisfy himself that he was dead. He lifted the still bleeding figure, carried it a few yards away from the path, and proceeded to grope for his own musket, which he had dropped.

As he stooped a dark form silently stepped out from the thick undergrowth lining the path. A clubbed musket was raised in the air, and Smith fell and lay unconscious close to the corpse of his fellow-country-man.

Aue!” said Manale the Tubuaian to Nihu the Tahitian, who accompanied him, “ 'tis Simeti whom I have slain. And I would not have harmed him, for he hath ever been good to us. But this dog”—and he spurned the body of the other white man—“was our enemy, and my hand was strong with hate when I slew him.”

Young and the others ran on, but only for a short distance, when again an exclamation of horror burst from them; this time two dead men lay in their path—Mills and Martin.

Then, before they could realise what had happened, five muskets blazed out from a rocky ridge above, and several naked figures sprang from their ambush with savage yells.

None of the white men were struck, but Quintal and McCoy, terrified out of their wits, dropped their muskets and fled. The intense darkness favoured them. They succeeded in evading the rush of their opponents, and were soon clambering down the mountain side in the hope of finding better shelter in the dense scrub of the valley. Young alone stood his

  ― 249 ―
ground, and fired his musket at the first of the natives who sprang upon him; but he missed his mark, and before he could club the weapon Nihu struck him a blow on the head with a musket, and laid him senseless.

The five figures bent over him for a moment, and talked hurriedly among themselves.

“ 'Tis Etuati,” said Tetihiti; “he lieth as one dead. For the sake of Alrema, his wife, who is of my blood, let him live, oh friends”; and he warded off the musket of the savage Manale, who had pressed the muzzle of the weapon to Young's heart. “But the other two, Makoi and Kawintali, must die.”

So they sped away in pursuit of Quintal and McCoy.

  ― 250 ―

Chapter XXX After the Storm

FOR some minutes Edward Young lay stunned upon the rocky path, a stream of blood oozing from a severe cut in his head. Presently the cool night air brought him back to consciousness, and, as by slow degrees his senses returned he feared that he alone was left alive of all the white men on the island, and it was likely enough that even his hours were numbered. With a struggle he rose slowly and painfully, dragging his footsteps along the road until he reached his house. Fearful of again encountering the enraged islanders he proceeded with the greatest caution, stopping suddenly, when at a turn in the narrow track he saw three figures in a crouching position.

He dropped upon his hands and knees and scanned them carefully. Presently he recognised Nahi, Alrema, and Terere. The three women were supporting Smith, who was too badly hurt to stand upon his feet. As Young watched, doubtful whether to approach or not, he saw a fourth figure join them, and knew Mahina

  ― 251 ―
by the black mantle of hair falling down her back.

“Is he dead, I wonder?” he muttered to himself. “Better for him if he is. I will never surrender her again.”

He rose to his feet and advanced towards them. The women gave a startled cry, and Smith fell back upon the ground with a groan of agony.

Alrema's arms were round Young's neck in an instant, and her fearful, panting bosom pressed to his lovingly. “My husband, my husband,” she murmured, “thou art wounded; yet Nahi said thou wouldst be safe.” She turned fiercely upon the wife of Talalu, who covered her face with her hands and wept.

“Alas! what have I done?” said Nahi, “the fire of anger in my countrymen's hearts was kindled by me, and in their wrath they knew not friend from foe.”

Mahina drew near, trembling from head to foot; and Alrema, with an agonised heart, saw her husband's hand steal out to her friend's and give it a quick, warm pressure. Then Mahina sank upon her knees in the darkness and wept silently. Did Alrema know that she, her friend, had yielded, and that Edward Young no longer cared for the brave, loyal wife who had fought and bled for him in the days gone by in Tubuai?

Alrema did know. But maddened as she was by the discovery of her husband's faithlessness, she was yet true to Mahina; and all her love for Young welled up fresh and strong in her heart when she felt him swaying to and fro on his feet from weakness.

  ― 252 ―

“Thou cruel Nahi,” she cried bitterly, “dost thou think that thy husband is more dear to thee than mine is to me”—a sob choked her utterance—“he for whom my life is ever ready to be given? If he comes to further harm I swear I will kill thee, thou false and wicked Nahi.”

Nahi sprang to her feet, and her black eyes gleamed with fire as she threw her arms wide out. “What I have done was for the love of Talalu! But let us not waste time in words; hide thy husband and the husband of Terere until the fury of our people hath spent itself.”

It was now agreed that Young, who was only just able to walk, should go on ahead and conceal himself in a cave in the mountains, known only to the women, who would bring him food and water until he was safe from pursuit or further vengeance from the brown men; and, supported by Alrema and the trembling Mahina, the wounded man set out, and the three toiled slowly along. Then Young began to talk.

“Leave me by myself,” he said weakly in English. “You, Alrema, return home and see to our child. Maybe she has come to harm. You, Mahina, look for your husband, he may be dead.”

“What matters it to me?” burst from Mahina. “Would that I, too, were dead.”

“Take thou my husband to the cave, Mahina.”

It was Alrema who spoke, steadying her voice through unseen tears. “Take him to the cave whilst I seek out thy husband and bring him to thee—to thee and to his friend—his true and good friend.”

  ― 253 ―

The bitterness of the words, “his true and good friend,” pierced the anguished heart of Christian's wife like a knife-stab.

“Nay, nay, Alrema, leave me not, I pray thee. See, thy husband needs us both. Stay with me; for the love I have always borne thee, stay with me.”

But Alrema only answered her with a sob, and in another instant was gone, to fall upon her face a few yards away and weep out her shame and bitterness of heart. “For the sake of my child,” she moaned, “for the sake of my child, neither his blood nor hers shall redden my hand.”

Then rising to her feet she went to seek Christian.

Smith had fainted. His wife, as soon as he returned to consciousness, assisted him to his feet; they set out towards the cave where Young was gone, and in another hour their journey was successfully accomplished.

The wives of McCoy and Quintal—Puni the Huahine woman, and Malama—meantime sat alone in their houses, weeping at the thought of the fate which they felt sure had overtaken their husbands. Nahi, on her way to seek Talalu had called in and spoken words of encouragement which somewhat allayed their fears. She promised that she would restrain her countrymen from further attacking the white men; then still fearful as to what had become of her own husband, she quickly ran the rest of the distance to her little dwelling in Williams'

  ― 254 ―
enclosure. When she entered she found the gigantic Tahitian quietly seated cross-legged upon a mat, with his musket beside him, eating his supper. She embraced him tenderly and began to tell him of all that had happened.

He interrupted her in the middle of her recital. “I know all, Nahi. I was hidden in a clump of trees and saw all that took place between thee and the wounded white men. And now that thou hast returned in safety I myself will go to Manale and the others, and stay their hands from further killing. Enough blood has been shed.”

Towards dawn the islanders returned from their fruitless search for McCoy and Quintal, and as they filed one by one into Williams' house they were met by Talalu, who had just missed them in the darkness.

In a few words he so worked upon their feelings that they readily agreed to do no further harm to the remaining white men, and consented to meet and discuss their future relations towards each other.

Christian, slumbering in the loneliness of his mountain cave, had heard the report of the muskets and guessed what was happening; but he was perfectly indifferent as to how the quarrel might end, and so remained where he was. About two or three hours before dawn he felt a touch upon his arm and saw a woman's figure bending over him.

“What now?” he said angrily, thinking it was Mahina who had disturbed him.

“I have come, Kirisiani, to tell thee that three

  ― 255 ―
of the white men are dead, and Simeti and Etuati wounded. Didst thou not hear the guns?”

“I heard them, Alrema, but it is naught to me.”

“Naught to thee? Hast thou no thought to ask if Mahina and thy children be alive or dead?”

He laughed bitterly. “None. What care I for Mahina? Dost thou think I am blind? Hast thou not seen what I have seen?”

The woman sank on her knees beside him, and, taking his hand in hers, wept passionately. “Aye, I know it now. But yet Mahina is my friend, else had I killed her. And because of that and for my great friendship for thee have I brought thy two children, so that thou mayest take them to their mother.”

“Where is she?” asked Christian as he rose, and with steel and flint lit the rude lamp of coconut oil.

“She is waiting for thee in the cave with Simeti and my husband. And see, this do I swear—only because I bade her stay and help the wounded men did she remain away from thy house and children. Else would she have come, and with them sought thee here.”

Christian regarded her for a moment or two in silence. He admired her intense loyalty and devotion to Mahina, which was put to such a test, and so restrained himself from sneering at her weakness.

“Where are my children?” he asked.

“They wait outside. I feared to bring them to thee till we had spoken together a little.”

“Bring them in,” he said, “and stay with them here till I return.”

  ― 256 ―

She placed her hand upon his shoulder. “Thou wilt hurt neither my husband nor Mahina?” she said beseechingly.

“No,” he said in a low voice, “neither. For the sake of these, my children, I will not.”

She took his hand and kissed it again. “Forgive her, Kirisiani. When thou didst cast her aside from thee on the cliffs she became in the hands of my husband, who is a cunning man, as a twig that is bent by the fingers of a child. Only for this she had remained true to thee and he true to me.”

Again he laughed with bitter scorn. “All women are alike, and all men are false to their friends and their duty when a woman's face comes between. Stay here till I return.”

Just as dawn broke, Christian, guided by the directions Alrema had given him, found and entered the cave, and was greeted with an exclamation of joy from Smith; Young, who lay upon a couch of leaves, merely nodded to him and said nothing. Mahina was not visible.

“I am glad to find you both alive—both,” he added, with a steady glance at Edward Young, whose eyes dropped before his, “although if every white man on the island had been killed it would have been but justice. How can these people trust men who, even among themselves, are guilty of the blackest treachery to each other?”

For a little while no one spoke; then came a murmur of voices outside, and Talalu stood before the three white men.

  ― 257 ―

“This is my message to ye, oh white men who were once my friends; these are the words of Temua, Nihu, the men of Tubuai, and I, Talalu. Let there be peace between us. We sought not blood; only when it was forced upon us did we fight and kill. Let there be peace.”

“I blame neither thee nor them,” said Christian quietly, “and now I tell these two men here, who were once my friends, but whom I wish to see no more, that they will do well to make peace with thee and thy countrymen.”

Without a word of farewell he turned and left them with Talalu, who, as both Young and Smith saw, was unfeignedly glad at their escape; and they in their turn were relieved to hear that McCoy and Quintal were safe.

As the sun rose they heard plaintive notes of wailing for the dead rising from the valley below, and soon after, Nahi and some of the Tahitian men came, unarmed, to tell them that their comrades' graves were being dug.

Still weak from loss of blood, Young and Smith managed to leave their retreat and, assisted by the now friendly Tahitians, reach the valley, where they saw standing round the three bodies a little group of brown people. As they drew near, Manale stepped out from the others and offered his hand to Young.

“Is it peace between us?” he asked.

“It is peace,” said Young and Smith, both taking his hands.

Presently they were joined by McCoy and Quintal;

  ― 258 ―
and the bodies of the slain men, having been wrapped in mats by the women, were placed in their graves in silence, broken only by the sobs of their wives.

Walking slowly away from the cave, Fletcher Christian, with white, despairing face, went first to his house, intending to bring away some further articles for his own use in his retreat. The door was closed, but not fastened on the inside. Pushing it open, he saw the figure of his wife upon her couch. She had been weeping, and as he entered the room trembled in every nerve; then, ere he could restrain her, cast herself at his feet and flung back her head.

“Kill me,” she cried; “kill me, else will I die as did Faito.”

He drew back from her coldly. “Thou art but a woman, and men do not kill women in my country, even though they be false to their husbands. Listen to me. So that I never see thy face again I am content. But still would I see my children sometimes. Therefore with thee they shall remain, and sometimes will I come to them.”

In another moment he was gone, and Mahina looked wildly after his retreating figure. Then she swayed and fell, and an hour after Alrema, with tears of pity filling her star-like eyes, came in with the children and embraced her friend lovingly.

“He will yet love thee again,” said the loyal girl—“'tis but a black cloud that will vanish. And see, I too forgive thee.”

  ― 259 ―

Chapter XXXI “Mine the Hand!”

A MONTH had elapsed. To Mahina it was a month of misery.

With her children she passed her days and nights in solitude, broken only by visits from Talalu and Alrema, who both knew the secret of her suffering. Once or twice only had she caught sight of Christian as he wandered about his cliffs at dusk, and had been impelled by her love to follow and speak to him; but with a cold gesture of indifference he had waved her back and walked slowly on, oblivious to her heart-wrung sobs.

And not to Mahina alone had come suspense and grief; Alrema suffered too, for her husband now neglected her for the company of McCoy and Quintal. Since the deaths of Brown, Mills, and Martin, a period of incessant watchfulness and suspicion had ensued—the white men dreaded the brown, the brown suspected the white. Edward Young, fearful of more bloodshed, had tried to persuade the islanders to give their arms up to him; but this, though they repeated their

  ― 260 ―
assurance of good will towards the seamen, they refused to do.

“To Kirisiani alone will we give up our guns,” said one of the Tubuaians, “for in him alone have we faith. And Kirisiani himself saith that there is no faith or honour in any among ye. Thou, Etuati, who wert once his sworn taio, knowest if he speaketh truth.”

Young winced at the native's words, but said nothing. His mad infatuation for Mahina still remained, yet he was sensible of his own degradation and treachery to Christian, and a sense of shame kept him from approaching Mahina since that fatal evening. Mahina herself, though the man had acquired a strange power over her, forcing her to believe his passionate declaration of love, trembled with fear lest she should see him again.

Talalu, ever faithful both to her and her husband, was the one man on the island with whom Christian now held converse, and the big-hearted fellow more than once sought him out in his retreat and tried to induce him at least to meet and speak to his wretched wife.

“She is but a woman, Kirisiani; and see, oh friend, her heart is eaten up for love of thee. Canst thou not take her to thee again? Thou art strong; she is weak. Are women of Peretane never unfaithful?”

But Christian, though he listened to the friendly Tahitian, would answer, “Let it be as it is—she is nought to me, nor I to her.”

One night as the two sat together on the edge of the cliffs, looking over the wide expanse of star-lit

  ― 261 ―
ocean, the Tahitian began to talk of the condition of affairs between his countrymen and the whites, and urged Christian to destroy, if possible, the growing unrest and suspicion which disturbed both parties.

“Thy countrymen,” he said, “go about in fear of us, with their muskets ever to their hands. Thou, who art a chief among them, canst still make them listen to thee; then will they forget all that is past, for we of Tahiti and Tubuai do not seek more bloodshed.”

“I can do nothing for thee, Talalu. Bitterly do I repent the misery and death that I have wrought to white men and brown; but I can do nothing—no longer will I interfere between thy people and my countrymen.”

One night all that remained of the mutineers assembled in Young's house. The last to enter was Smith, accompanied by Terere, whom he placed outside to watch. The door was carefully closed, and the men sat on the rough wooden benches which, with a table, formed the furniture of the living room. For some minutes they conversed in low tones; then Young rose and spoke.

“We can delay no longer,” he said. “The Tahitians, my wife will tell you, intend to attack us at daybreak. They firmly believe that we shall not rest until we have avenged the murder of our countrymen.”

The other men looked at each other and nodded acquiescence.

“Yesterday, so Alrema says, they came to the horrible resolution of killing us all except Christian. Him they look upon as mad, and, as you know, they

  ― 262 ―
have a curious feeling of regard for mad people. They consider the insane as inspired and protected by the gods, and their lives are held sacred. Now, God knows, I have no wish to see more bloodshed on this island; but,” and here Young's face paled and his words came slowly, “it seems to me that my wife's advice, however dreadful it may appear, should be followed. Either they or we must die.”

McCoy struck the table with his huge, heavy fist. “Speaking for myself and Mat Quintal, I think we ought to have done it long ago. Mr. Christian's damned fine ideas about the rights o' these bloody-minded savages is all very well when you haven't got to live with them. I am for settling it at once.”

“I don't agree with you,” said Smith, “but I suppose my opinion won't alter the matter one way or another. Since Mr. Christian won't have anything to do with us, I am willing to look to Mr. Young as our leader. If he considers it necessary for our safety to murder these people—why I've gone too far to hold back now.”

“Murder is an ugly name, Smith,” said Young quickly, “and I've no mind to accept your help. McCoy, Quintal, and myself can do what is to be done without you. We must either kill or be killed.”

“Aye, aye, Mr. Young,” said Quintal approvingly. “Smith had better go to his friend, Mr. Christian, and live in his cave. We three can settle this business. We don't want any white-livered man among us at a time like this.”

With a fierce glance Smith sprang to his feet.

  ― 263 ―
“Damn you, Quintal, you are too ready with your tongue. I'm no more white-livered than you are. You knew that when we took the ship off Tofoa. If Mr. Young says the word I am ready to fight, or murder, or whatever you like to call it, all the Tahitians myself. To my mind he's a King's officer still—leastways so far as my obedience to him goes. Say what is to be done, and I'll have a hand in the doing of it.”

“Words, words, idle words, and nothing is done. In a little time it may be too late. While ye talk, and talk, I, Alrema, will alone do the deed. Mine shall be the hand to strike.”

Alrema was sitting in a corner of the house, her dark eyes watching with intense interest each movement of the white men, and listening to every word spoken; and her husband, as he turned towards her, saw in her eyes the look he had seen long ago on Tubuai, when she held in her hand a blood-stained cutlass.

“I alone will do it,” and seizing an axe from a tool-rack on the wall she waved her hand to the whites, opened the door, and was gone.

Picking up their muskets the four men hastily followed Alrema along the narrow track which led to the dwelling of her countrymen and the house of Williams.

At the doorway of Williams' house sat the huge Talalu, musket in hand, keeping watch while his countrymen slept. For some weeks they had never rested without setting a watch, for their wives warned

  ― 264 ―
them continually that the white men were dangerous and were plotting mischief. Nahi, who seemed animated by the bitterest feeling of hatred against all the whites save Christian, had continually declared that sooner or later the remaining Englishmen would avenge the deaths of their comrades by a sudden massacre. Her repeated warning had so worked upon the fears of her countrymen as to force them into believing its truth, and they resolved to be beforehand with the white men.

“Kill them, kill them,” she urged. “Only when their blood runs shall we be safe.”

So they sat together in the darkened room and agreed to make an attack next morning at daybreak. in which Nahi and the wives of the Tahitians were to take part. After arranging the details, the plotters lay down to sleep, leaving Talalu on watch. He was to call them at dawn; and as the brown men spread their mats upon the gravelled floor, Nahi whispered in his ear, “To-morrow, my husband, those who sought thy life will be silent for ever.”

But Nahi little knew that Alrema, ever on the alert, had learned from Puni the danger that overhung the white men, and had guarded against it.

Talalu, sitting dreamily on the doorstep of the house, with his musket across his knees, woke with a start. Surely a footstep rustled the dead pandanus leaves that lay along the path? He opened his half-closed eyes and listened. Nothing broke the stillness but the murmuring hum of the surf, and the strange weird rustle of the wind as it soughed through the

  ― 265 ―
groves of pandanus and coco-palms. He bent his head again and dozed, then in an instant was upon his feet. Some one was approaching, for this time he heard clearly the crackling of dead leaves underfoot.

Leaning on his musket his keen eye eagerly scanned the darkness of the night. A soft footfall behind him—and it was too late. Before he could rise and face the intruder, or call an alarm, Alrema's axe had cleft his skull in halves, and the watcher's cry of warning mingled with his dying groan.

Swinging the weapon over her head, Alrema, followed by the white men, dashed into the house, and then, in the dim light of the flickering lamp, began a horrible slaughter of the sleeping men. Manale, who lay nearest the door, fell as he rose, beneath a blow from Alrema's axe, which sank deep into the broad, naked bosom; and three shots from the white man's muskets did the rest of their bloody work.

One of the Tubuaians alone succeeded in leaping past his assailants and gaining the door; but Young drew a pistol from his belt, sprang before him and pointed the weapon at his head.

“Shoot!” cried Alrema, “shoot! spare none, so that we may have peace afterwards.”

The savage thirst for slaughter in her voice steadied the wavering hand that but for her would have spared. For a moment he hesitated, then aimed the pistol at the Tubuaian's breast, pulled the trigger, and the last of the brown men fell upon his face on the blood-stained mats.

  ― 266 ―

Chapter XXXII Nahi's Revenge

TOO terrified to aid their husbands, and each moment expecting to share their fate, the wives of the murdered men crouched together in horror at one end of the room, nor could all the endeavours of the Englishmen soothe their fears. At last Young and his companions went away and left them with their dead. Alrema, fearless as she was, went with them, for there was in Nahi's face a look of such deadly hatred that even her iron-souled nature quailed before it.

At sunrise next morning two people alone on the island knew nothing of what had happened—Fletcher Christian and Mahina. That morning she sat beside him in the cave, fanning his flushed face and aching head, for he was ill and suffering in mind and body. Two days before, at sundown, as he wandered along the wild and rugged track leading to his mountain retreat, she had watched him unseen, and saw that he staggered as he walked and had scarce strength enough to drag his weary feet along. She waited till darkness

  ― 267 ―
set in and then followed, her heart beating fast in an agony of hope and fear. Peering cautiously in she saw her husband fling himself upon his couch and mats and lie there, his face turned away from her, breathing heavily and painfully. For some minutes she stood and watched him with tears of loving pity filling her eyes. Her husband! He whose love was once hers, and might yet be again! And he was ill and weak. Surely he would not curse her now?

Softly she crept in through the darkness and sat near him, longing yet fearing to speak; but soon she knew by his low mutterings and the way in which he flung his arms about that he was ill of fever. She had surmised as much when she saw him going towards the cave, and knew how perfectly helpless even a strong man became in a few hours from the first attack.

Quickly she made her way in the darkness back to her house, filled a small basket with some ripe limes, roused her children, and, leading one and carrying the other, returned as quickly as possible.

Short as was her absence, she knew as soon as she entered the cave by the sound of Christian's breathing that he was much worse. Placing the children—of whose fretful cries her husband seemed quite unconscious—by themselves in a corner, she quickly cut some of the limes in halves and squeezed them into a coconut-shell, with a little water. Then she raised Christian's head upon her knees, and the fever-stricken man, suffering from the agonies of a burning thirst, eagerly drank the life-giving draught. All that night

  ― 268 ―
she sat beside him, cooling his aching head and giving him at short intervals a mouthful of lime-juice. Towards morning the violence of the fever abated. He slept, and Mahina was happy as she watched.

The dawn came, and Christian's breathing grew soft and regular. Mahina took his hand in hers, and raised it to her lips; then, overcome by weariness, she lay beside him and slept too.

As the first streaks of sunlight, piercing the mountain mists, lit up the dark and jagged rocks which hid the cave within their bosom, Christian awoke, and knew that the fever was gone. Then a cry escaped him, as he saw the sleeping figures of his wife and children; and the basket of limes and the wet bandage just fallen from his temples told him all. She had come to him when he was ill and suffering; come to him when his last words to her had been a curse. A great pity welled up in his heart as he looked at her pale, worn face, so full of pain and suffering. Her thick mantle of black hair seemed like a funeral pall to her body, now so weak and thin.

A blade of yellow sunshine shot in through the mouth of the cave; it touched her face and glorified it with a strange radiance, and Fletcher Christian's better nature came back to him once more.

Sinking quietly back upon his pillow he reached out his hand and placed it gently upon her head.


A broken cry of trembling happiness, then in an instant she was on her knees before him, with her hands clasped tightly together, and a look of unutterable

  ― 269 ―
yearning in her dark, sad eyes. He drew her to him and kissed her lips.

“Thou art my wife,” he said.

With streaming eyes she flung her arms round his neck and sobbed out her joy to live again upon her husband's bosom.

All that morning she remained in the cave, for Christian was still weak from the fever. In the afternoon, to her great joy he told her that henceforward she and the children should remain with him there, as he had no desire to return and live in the valley. Mahina eagerly set about removing all their possessions to the new home. When she returned, the sight of Christian playing with and caressing her children filled her with a wild sense of happiness, and already her face was glowing with all the old beauty which had once fascinated the man she loved.

In her excitement about removing the contents or their old house, Mahina did not notice the absence of the people from the village. That night, however, when after so many months of misery she and her children lay beside her husband, she talked with Christian of the growing suspicion and hatred now again rending the life of the little community.

“Only thee of all the white men do my people trust,” she said. “Wilt thou not yet come and decide between them and thy countrymen, ere it be too late? Is it not better, my husband, for all men to dwell together in peace? A hot word leadeth to a blow, and the hand toucheth the musket, and death leaps out from the hollow iron.”

  ― 270 ―

“True, Mahina,” he answered mournfully; “I alone am to blame for the bloodshed in Afitā. But never more will I interfere.”

How long they had slept they knew not, when suddenly they awoke to the report of firearms.

“What new horror is this?” muttered Christian to himself, as he hastily rose and dressed.

“'Tis my countrymen who have again attacked the white men,” answered Mahina, trembling with fear lest her people should seek Christian's life in their mad lust for slaughter, and her newly-found happiness come to a sudden end.

“'Tis as likely that the white men have attacked the brown,” answered Christian bitterly. “Are we not all rebels and murderers?”

Determined to shoot the first man who should attempt to enter with hostile intent, he took a stool to the mouth of the cave, and sat there musket in hand, waiting for the dawn. No further sound reached them from the valley, and they were beginning to hope that they had heard only the Tahitians discharging their pieces to frighten away “evil spirits,” but as the day broke, they saw the figure of Alrema clambering up the path along the ridge.

“What has happened?” cried Mahina to the girl.

“Alas! Mahina, the white men are well, but all or our countrymen and the men of Tubuai are dead; the white men have slain them all. And their wives have now fled in fear and hidden themselves.”

In a few words she told her dreadful story, and

  ― 271 ―
added how, when daylight came, the wives of McCoy and Smith, going to comfort the widows of the murdered men, found nothing there but the cold bodies of the victims—the women had fled. So while the four seamen buried those whom they had slain, their wives went in search of the missing women, and Alrema had come to the cave, thinking that they might have taken refuge with Christian.

“Thou cruel murderess,” said Christian sternly to Alrema, “so thine was the bloody hand which took the life of Talalu! May the gods punish thee, thou cruel and wicked woman!”

His savage words terrified her, and she shrunk back in alarm. Disdaining further speech with her, Christian turned to Mahina.

“Come, Mahina, let us seek for these poor creatures who in the madness of their despair and terror may do themselves injury.”

Leaving the sleeping children, and closely followed by Alrema, Christian and Mahina began to descend the mountain by the narrow and intricate path winding to the plain. Sometimes it led through huge crevices in the rock, which shut out the light on either side, and left only a patch of blue sky overhead; sometimes it ran sharply over the dizzy summit of the broken mountain, from whence they could see the surf-beaten beach below.

Suddenly the quick seaman's eye of Christian detected moving figures on Bounty Beach, and he stopped and gazed intently down. Away from the wash of the waves the Bounty's boat lay bottom upwards, rapidly

  ― 272 ―
falling into decay from disuse; and the figures he had seen were turning it over upon its keel.

Even while he looked he saw the three women, the moment they had turned the boat over, begin to drag her towards the water; but they were not strong enough to make much progress in their efforts.

A cry of pity escaped Mahina.

“What would they do?” she said. “The boat is old and rotten, and they seek to drag it to the water! Save them, my husband, ere they die by the sharks.”

“Nay, it is I who have filled them with fear, and 'tis I who will save them from death!” And Alrema bounded down the dangerous path, her long, black hair flying about her naked shoulders as she sprang from ledge to ledge, thoughtless of danger to herself in her effort to avert this last calamity.

Christian and Mahina followed closely, but when Alrema gained the beach the women had succeeded in floating the boat and, using her bottom boards as paddles, had sent her some little distance from the shore.

“Come back, come back, thou foolish Nahi!” Alrema cried frantically from the beach. “Come back; I swear by the gods that no harm shall come to thee!”

A heavy roller lifted the boat and carried her back for some distance shoreward, and the women had all they could do to keep her from broaching to; but Nahi while she paddled looked over her shoulder at Alrema and cursed her bitterly.

  ― 273 ―

“Thou murderess!” she cried, “rather will we drown or go into the bellies of the sharks than live in this bloody land of Afitā with thee.”

Alrema took no heed of her words, but cast off her waist-cloth of tappa and plunged into the sea. She could see that there was a brief lull in the succession of rollers tumbling in upon the beach, and that, poor as their boards were, the women would succeed in getting out to deep water unless she managed to reach the boat quickly.

“Paddle, paddle,” panted Nahi to the others; “let not the red-handed woman touch the boat!” and she plunged her board into the water with all her strength—it broke in halves, and the boat broached to.

She stood up in the stern, with despair in her eyes, and looked round her. Already Alrema was within a few feet of the boat, and in imploring tones was calling to the women to return, when Nahi spoke to her two companions in a low voice. They looked inquiringly at her, and she answered their looks with an impatient gesture to cease paddling.

Panting, and now almost exhausted, Alrema at last gained the boat, put out her right hand and grasped the gunwale.

“Come,” she said faintly, “come back with me, Nahi.”

Looking down at her with savage hatred, the wife of Talalu smiled cruelly at the pleading face.

“Aye,” she answered, “I come.” And, without another word she sprang out of the boat, clasped her

  ― 274 ―
arms round Alrema's neck, and uttering a curse with her last breath, dragged her enemy to death with her beneath the water.

  ― 275 ―

Chapter XXXIII The Brew of Death

A FORTNIGHT after the last of the tragedies which had marked the life of the island dwellers, Christian withdrew himself for ever from all association with the rest of the white men, and spent his whole time in the cave, scarce speaking even to his now heart-broken wife, though her patient, winning ways won from him sometimes a mute caress.

By day she watched with the tenderest solicitude over her husband's lonely wanderings; by night she listened to the strange mutterings which broke his sleep; torturing her mind with dread that the end of her brief happiness was near.

The other women still lived in constant fear of some new horror, and when the white men's wives had performed their daily round of tasks for their husbands' homes, they gathered together in the dusk of the evening with the widows of the murdered men, and tremblingly asked each other what the morrow would bring forth — would it be death for all? Nothing that the white men could say could quiet

  ― 276 ―
their fears; and at last in their extremity they came to the resolution to poison all the white men who remained, lest their masters should plan some new attack upon them.

But as soon as they had come to this determination, some of them, fearful that their plans might miscarry, and their intended victims retaliate upon them with some dreadful punishment, secretly informed Young, Smith, McCoy, and Quintal of the plot. At first the white men listened incredulously, and when they did believe the story they understood that the women had been driven to this horrible device through fear alone, and not from any desire for vengeance upon their husbands' murderers. And so when one by one the plotters confessed and begged for forgiveness, Young and the others not only readily granted it, but tried hard to persuade them that their terror was groundless.

Worn with the results of a fever which, soon after the tragic end of his wife, had wasted his once great strength and muscular frame, Edward Young was now greatly changed. As he listened to the women's tale he raised his hands above his head, and swore by their gods and the Christ-God of the white men that no harm should come to them.

“Let us who are left dwell together in peace,” he said.

With fresh hope kindled in their bosoms, the poor women bent their heads to the ground and kissed his feet, and swore to work for and obey him and the other white men to the end of their lives.

  ― 277 ―

So the months went by in quiet and uneventful life, and although the little community at the settlement sometimes saw Mahina and her two children, her husband never came near them. Twice he and Young met, and the latter's face flushed deeply at the memory of the past, but Christian spoke to him calmly, without a sign of either anger or bitterness, and then went on his way indifferent to all around him.

Young himself had now so far succeeded in controlling his passion for Mahina as to marry the widow of one of the murdered Tahitians, and sought by his conduct to make her and the other women feel that their lives were in no danger. The terrible fate of Alrema had had a good and lasting effect upon his reckless nature, and there now seemed no likelihood of a further tragedy breaking the monotony of existence on the lonely island. Christian lived entirely in his cave, but occasionally worked with Mahina in the garden of their deserted house, and cheerfully gave part of its yield to those of the community whose lands were not so fruitful.

Three years passed, then there came a change. One evening McCoy walked over to Quintal's house, accompanied by Puni, his Huahine wife. Quintal and his wife Malama were rolling into a cylindrical shape a bundle of wild tobacco leaf, while their little half-blood son lay asleep.

Seating himself cross-legged on the matted floor

  ― 278 ―
beside his comrade, and briefly nodding to Malama, McCoy said, “I'm sick of this damned life, Mat; the same round day after day, night after night—no change, no pleasure. Young and Smith don't have much to say to us, and Christian is as good as a dead man, for all he has to do with us.”

“I'm as tired of it as you are, Bill,” answered Quintal; “but what are we to do? We can't leave here even if we had a good boat—we dare not.”

“No, I know that well enough; but I've an idea how we can make a life a little pleasanter—for us two, at any rate.”


“Do you remember once I was telling Brown about a ship's company that was cast away at Martinique, or some island near there, who found a plant, out of which they made barrels and barrels of good grog?”

“Well, this isn't Martinique.”

“No; but the same plant grows here. Just before poor Will Brown was killed he told me—it's the thing the women call ti.note Why, it's growing all over the island—there's acres of it in the little valley at the back of Tautumah.”

“How are we going to make it?” said Quintal, with sudden interest. “It would be a glorious thing to have a taste of grog again.”

“With the Bounty's copper boiler and my knowledge of the thing. I worked in a distillery in Dublin

  ― 279 ―
when I was a boy, and it'll go hard if I can't make a still.”

“I'm with you, my hearty. Come on, it's a fine night—let us go and get the copper out of the store house. We'll make a cradle for it, and Malama and Puni here can carry it up at once. If you can make grog out of ti root I'll say you're a damned clever fellow.”

A week later McCoy rushed into Quintal's house, “It's done, Mat, I've got good spirit; come and try it.”

Quintal did try it, not once, but several times. An hour afterwards he and his comrade reeled up to Young's house, where Smith was seated at the table, receiving instruction in reading and writing from Young. Of late this manner of passing their evenings had become a settled thing between them. What few books were on board the Bounty when Christian had run her ashore had been quietly taken possession of by Smith, and from these, with the aid of Young and his own intelligence, he was rapidly improving himself.

As he and Young sat together at the table their women occupied themselves in stitching clothes made from tappa cloth, and as they worked they spoke in low tones, lest they should disturb their white husbands.

With a drunken laugh, McCoy, followed by Quintal, staggered into the dimly-lighted room, and, steadying himself with one hand on the table, addressed Young and Smith.

  ― 280 ―

“Come and have a glass of grog, Mr. Young,” he hiccoughed.

“Yes, come along and drink confusion to the King, and bring the women with you,” cried Quintal, leering amiably at Terere and Young's wife, who had sprung to their feet in alarm; “it's good liquor we've got—none of your Bounty slops, none of Old Grog's slush, but the real thing.”

“Why, these fellows are drunk or mad,” exclaimed Young, with a look of astonishment at Smith.

“Where could they get drink?” answered Smith, looking first at one and then at the other. They met his expression of wonder with coarse guffaws.

“Get it! Why, you damned fools, we made it! I made it! What's your book learning amount to? It couldn't teach you to make prime liquor like it,” said McCoy, who was ready to quarrel with any one.

“If you have found a way of making spirit, it is about the worst thing you could have done. You'll kill yourselves with it,” said Young, who remembered that both McCoy and Quintal were several times punished while on the Bounty for drunkenness.

McCoy answered with a curse, Quintal made a threatening gesture, and a desperate quarrel would have ensued, but Smith interfered; and finally, to pacify the drunken men, he and Young went across to McCoy's house to taste his brewing.

It was fortunate for both Young and Smith that each conceived a dislike for the fiery liquor at the first taste. When McCoy and Quintal, with drunken insistence, urged them to make a night of it, and kept

  ― 281 ―
swallowing drink after drink, the other two surreptitiously threw theirs on the ground. Promising to return later on, they at last managed to escape, and get back to their frightened wives.

On the following evening the drunkards, who had slept till near noon, again appeared. This time they were so savage in their demeanour, and threatened such fearful villainies, that the other two men feared bloodshed, and hid themselves with their wives in a thicket near the house. For two days and nights the two seamen continued their drinking bout; each evening their drunken yells and horrid blasphemies reached even the dwellers in Christian's cave, and made Mahina tremblingly press her infant to her bosom.

On the morning of the third day, McCoy in his frenzy, rushed from his house, followed by the equally maddened Quintal, took the path along the edge of the cliffs, and, reaching the highest peak, threw himself headlong upon the rocks below.

A hideous laugh of approval came from Quintal as he saw McCoy leap to death, then, with a look of insane cunning, muttering and gibbering to himself, he returned to the settlement, and went inside his house. There he poured out a pannikin of the fiery liquid, and tossed it off; then, picking up an axe and a burning brand, set off at a run towards the other houses. His dreadful appearance and the wild curses he shouted upon every one sent the Tahitian women fleeing before him to seek refuge with Smith and Young, who rushed to the doorway and saw the demented creature destroying Williams' house with his axe. In a few minutes

  ― 282 ―
he had utterly wrecked it, and then, flinging down his weapon, he advanced towards Young's house, waving the firebrand in his hand.

Apparently unconscious that his movements were watched, he sprang over the low stone wall and made straight for the house, looking at the thick drooping thatch, and grinning like a fiend.

“Stand back,” cried Young, as musket in hand he pushed past Smith and the terrified women, and faced Quintal, “stand back, Quintal, and throw away that firestick, or, as God is above me, I will shoot you!”

A mocking laugh was the wretch's answer; he staggered past, and seizing a bunch of the light, dry thatch in his left hand thrust the firestick into its centre.

“I'm going to burn your——” He never finished, for Young, raising his musket, fired, and shot the miserable man dead.

  ― 283 ―

Chapter XXXIV “Try to Forget the Past”

CHRISTIAN, as soon as he heard of the death of Quintal, bitterly reproached himself as the cause; his old brooding manner returned to him in all its former intensity, and, nothing that Mahina or Smith said could soften the feeling of passionate remorse which now took possession of him.”

“God knows, Mr. Christian,” said Smith to the mutineer in an endeavour to rouse him from his melancholy, “you have nothing to reproach yourself with. You are not responsible for what led to the death of these men. If my musket had been loaded I would have shot Quintal myself; and I am no lover of bloodshed.”

Christian made no answer, but buried his face in his hands; and presently Smith, seeing that he seemed to have become unconscious of his presence, returned to his house. Descending the ridge he met Young coming up. His face was very pale, and Smith saw that he was suffering deeply.

  ― 284 ―

“You shouldn't overtax yourself like this, Mr. Young,” he said. “Where are you going?”

A deep flush dyed Young's sallow face. “I am going to Christian. Do you think he will see me?”

Smith looked at him curiously for a moment, then held out his hand, “I am sure he will, sir. God knows you have done him bitter wrong, but he said to me only the other day, when he was speaking of his wife, that he had too many sins upon his own head to judge either you or her.”

Edward Young's hand trembled a little as he leaned upon his stick; and without another word he turned and went towards Christian's cave.

The dead silence of the place oppressed him, and the sight of Christian's figure, as he sat with his hands to his face at the entrance to the cave, made him hesitate and shook his resolution, but only for a moment. He took a few quick steps and touched the man who had once been his friend on the shoulder. Christian raised his head and looked at him.

“I have come to you, Christian, for the last time. I am not a sentimental fool, but I feel that if you would once more give me your hand and think of me, not as the cowardly scoundrel I have proved, but as your old and trusted messmate of days gone by, I should be less miserable. I feel that I am a dying man—will you forgive and forget?”

Only the sound of Young's panting breath was heard for a few moments, and then Fletcher Christian stood up and held out his hand.

“I forgive you freely, Young. Not for the sake of

  ― 285 ―
our comradeship in crime, but in the knowledge that I, too, need forgiveness in the sight of God for the bloody deeds that my mad folly and hasty temper have brought about. There is my hand.”

For a little time neither of them spoke. Young, looking at the gaunt figure of his old shipmate, was filled with pity.

His memory flew back to the days at Matavai when the young officer had vanquished in friendly contest the picked wrestlers of Tahiti, and Tinā and the gentle Aitia had praised his strength and courage. And Christian, as he listened to Young's laboured breath and almost whispered tones, knew that his time was not far off, yet that for them both there was at least some hope of a brighter future, short as it might be.

Presently Young, with his hand on Christian's shoulder, broke the silence.

“Let us try, old friend, to reconcile ourselves to our lot. I have not long to live, but by God's help will try to lead a better life than I have done. I think it is Smith's teaching.… And so I want you to come down to the settlement and live with us again.… The men who were ever a disturbing influence here are dead—one by my hand.… You alone can inspire all that are left of us with hope for the future. What is there to keep you from us now?”

“Remorse, Young—the misery of my thoughts—the constant dread—but there, my dear fellow, leave me to myself. You and Smith alone, of all the fated wretches who participated in my villainy, have striven

  ― 286 ―
to lead decent lives. If the others had been like you, our life here would have been different. It is too late now; I cannot bear to think of it. My crime was bad enough when I saw it in all its hideousness five minutes after that morning off Tofoa, but now——”

“Christian,” and Young's voice took a deep earnestness, “you suffered under Bligh as none of us suffered. I, aye, and Smith too, were equally guilty with you and the mutiny was no crime.”

“No crime! Is it no crime to have been the murderer of nineteen persons?—nineteen of my fellow-countrymen turned adrift to die of the horrors of hunger and thirst in an open boat!”

“They may have reached land.”

A faint light came into Christian's eyes—“Young, if I could but dare to hope it! God knows I would give my life twenty times over to know it. But, even if they did, all England knows the infamy of Fletcher Christian, the disgraced mutineer.… But what difference does it make? Have I not the blood of those who landed here with me upon my soul?”

He rose from his seat and paced to and fro in the gathering dusk, and Young could see that his emotion had for the time mastered him.

“Come,” he said at last, “try to forget the past. Once more I implore you, Christian, to return to the settlement. Your wife”—and he turned his face away as he spoke as if fearful that even darkness could not hide the burning flush of shame upon his cheeks—“your wife is in no fit state to live here. The dreadful loneliness of it is killing her.”

  ― 287 ―

A step sounded near, and the next moment Smith joined them.

“Aye, indeed, Mr. Christian. She was never a strong woman, and her time is near. Surely you will let her come and be tended by our women?”

The sincerity of the appeals touched him at last. “You are right, Smith. God bless you, old friends both, for making me think of her a little. Yes, we will come and dwell in the settlement till the child is born.”

The next day Mahina came down from the cavern with a great joy in her heart; for the loneliness of her life, even with her husband to watch over her, robbed her of both health and strength, and she loved to hear the sound of her countrywomen's voices.

A few weeks afterwards her third child was born; and while the other two played with the children of McCoy, Quintal, and Young, Mahina was tenderly nursed and cared for by the Tahitians till she grew strong again.

But soon, unable to conquer his aversion to the society of his fellow-men, Christain again left her to return to his cave, bidding her to follow him when she was well enough.

The first day of the nineteenth century came in as did most days at Pitcairn—a flush of sunlight melting the mists of the mountain tops, piercing the dark shades of the wooded valleys with broad blades of golden light, and rousing the sleeping rookeries of

  ― 288 ―
sea-birds into clamorous life. Long ere the glittering dews of the night that hung in beady drops from every leaf and blade of grass had quivered and fallen to the first breaths of the trade-wind, Christian awoke from his broken slumbers, and was moodily taking his accustomed walk along the eastern cliffs.

Whath ad happened in the world he had left behind? he thought. Was he accounted as long since dead? Was there one living soul in all England whose thoughts went out to him sometimes? Slowly he paced along buried in thought. When he reached the end of his walk he sat on a jutting ledge of rock overhanging the boiling surf three hundred feet below, where his eye ranged over the wide expanse of sparkling ocean. Day after day, for years he had looked out thus upon the bosom of the sailless sea, and had seen nothing but the swift flight of the blue-billed kanápu and fierce-eyed frigate birds as they sailed to and fro or plunged from aerial heights into the deep; or far above, the snow-white tropic birds, floating with motionless wing and gazing down at the human figure below. Was it likely, he thought, that his refuge would ever be discovered? Would——

He started to his feet and with dilated eyes looked at the horizon. There, clearly within view, were the topgallant sails of a ship!

Crouching—he knew not why—upon his knees, he clutched the ledge of rock with shaking hands and watched for nearly a quarter of an hour. The trade-wind was fast bringing the ship nearer, and before long her courses rose to view. A few minutes more

  ― 289 ―
he gazed, then, struck by a sudden impulse, he ran along the ledge till he reached the pathway to Bounty Bay. He bounded down the steep and fearful descent to where the Bounty's boat was hauled up upon rough skids laid down by Young and Smith many months before. Old as she was, the boat was not now unseaworthy, as she had been when Nahi and the other Tahitian women attempted to escape in her; for Smith had put her in a fair state of repair, so that she might be used for fishing when the surf did not break too heavily upon the shores of the little bay.

Christian tugged vainly at the boat and rocked her from side to side in an endeavour to start her down the skids; but his strength was not equal to the task.

He ceased his efforts, and then looked seaward, but the ship was not visible from where he stood.

“Oh! for some help,” he muttered,” “but that I cannot, dare not seek; neither Young nor Smith must see me.” He thought for a moment, then with excitement, began again to ascend the path to his cave. Panting with his exertions he soon gained the top of the cliffs, and ran along the dangerous path till he reached the cavern. He darted inside and quickly reappeared with his musket and a block and tackle, which he had often used to drag weights to his retreat. With this he hoped to launch the boat by making one end of the tackle fast to a point of rock just at the water's edge, and the other to her stern ringbolt.

  ― 290 ―
The musket he intended to fire to attract notice from the ship should other means fail.

Returning to the beach he was soon exerting all his strength to start the heavy little boat down to the water.

  ― 291 ―

Chapter XXXV The Last Shot on Afitā.

BY this time the ship was within three or four miles of the island, and had been seen by one of the Tahitian women. She ran back to the settlement, and roused the little community to a state of wild excitement by her loud cries of “A ship! a ship! A ship is coming.”

Soon Young and Smith reached the cliffs, and one glance at the ocean showed them the vessel—a ship of war, they were quick to perceive, by the cut of her canvas and her lofty spars.

Young was scarcely able to walk, and his excitement at first prevented him from speaking, but when he could control himself he held a hurried consultation with Smith, who then set off for Christian's cave to inform him of the ship's approach, while Young returned to the settlement and told Mahina to prepare to leave the house and, with the other women, be ready to hide herself if necessary.

They had resolved, as a first step towards safety, that every person on the island should assemble near the

  ― 292 ―
cavern. The difficulty of access and the remoteness of its situation, they thought, would afford them all a safe retreat from such people as might land. It was hoped by Young and Smith that, unless the vessel was a King's ship specially sent to search for the missing mutineers, those who placed foot on shore would not easily discover that the island was inhabited. As a first precaution, however, some of the women were sent to remove all traces of human occupancy from the two little beaches, and to cover up the Bounty's boat with dead coconut branches and bushes.

Four of them departed to do this, while Mahina and her children, with the remaining women, set out for Christian's cave.

But when they reached the cavern they found it deserted by both Christian and Smith, and saw that no preparations had been made to defend the narrow path leading to the stronghold.

Frightened at the absence of the two men, the terrified women ran hither and thither, calling loudly, and seeking for traces of them; till presently Mahina, wildly excited, sped down the path and looked over the edge of the cliffs to the beach below. Then a cry of alarm broke from her.

Beckoning to the others, she flew down the perilous path to the shore. Half-way she stumbled and, but for a projecting pinnacle of rock, would have pitched headlong to the beach. Before she recovered herself the other women overtook her, and were peering down to discover what it was that had so agitated her. But from where they clustered together they could see only

  ― 293 ―
the billows bursting in foam upon the black rocks below; and while they waited for Mahina to explain there came the report of a musket from beneath.

Too far down on their way to turn back, as their rears dictated, Mahina's companions stood trembling and hesitating, their hearts filled with an undefined apprehension that some fresh tragedy had occurred.

Smith, filled with anxiety for his leader, had hurried along the rocky track to Christian's cave. The dreaded hour had arrived at last—the hour that he and the other mutineers had so often feared. A King's ship! Yes, she could be no other! His seaman's eye told him she was a ship of war. Perhaps she was a Frenchman? That was not likely. She was English—sent to search for them; and even if she were not, she evidently intended to send a boat ashore. Once a landing party from the ship ascended the cliffs they could not fail to see the houses, and would not take long to find those who lived in them. Then would come discovery and a disgraceful death.

But, thought he, Christian will never be taken alive; and even if the presence of white men upon the island should be discovered, the cave was hard to find. And still, even if the ship were in search of Christian and his companions, the identity of the inhabitants might not perhaps be suspected. If the worst came to the worst, they could make a fight of it to the death in such a place as Christian's stronghold.

So ran the quick current of his thoughts as he

  ― 294 ―
panted up the ridge to the cave—then, with an exclamation of dismay, he saw that it was untenanted.

As loudly as possible he called Christian's name, but only the countless reverberation of his cries answered him from the desolate solitude. A hurried glance down the path which he had just ascended showed no human being in sight. Surely Christian could not be far off? He must either be coming along the ridge and hidden from view, or lying asleep somewhere along the edge of the cliffs. Perhaps he had gone to the beach?

Hastily descending again, Smith struck across to the eastern side of the island, till he came to a spot which overlooked Bounty Bay. He knew that Christian, in his lonely wanderings, sometimes visited the place, and sat for hours upon the wreckage of the Bounty's spars. A thick, stunted growth of matted scrub and vines grew to the very edge of the cliffs, but hastily pushing through it, the seaman looked down. There, far below, he saw the man he sought, bending his tackle to launch the Bounty's boat!

The next moment, too anxious even to lose time by descending the regular path Smith, at the hazard of his life, began to scramble down the almost precipitous face of the cliff. At last, with bleeding feet and hands, he reached the shore.

“In God's name, Mr. Christian, what are you trying to do?” he demanded, breathlessly.

“What am I trying to do?” repeated Christian fiercely—“I am about to end it all. That is a King's ship, and I am going to give myself up.”

  ― 295 ―

“You must be mad to talk like this. Come away at once and let us get back to the cave, or we shall all be discovered.”

“It will be your own fault if you are; you and those with you may do as you please, but I will board that ship,” answered Christian wildly, and Smith saw that he was nearly mad with excitement. As he spoke he still strained with all his might on the tackle, and the boat, once started, slid down the skids till her stern touched the pebbly beach.

“By God, you shan't do this! Our lives as well as yours depend upon your hiding with us”; and Smith laid his hand on the fall of the tackle so as to prevent Christian from unshipping the hook.

“Stand back, Smith! Stand back, I say. I swear that no longer shall justice go unsatisfied. I will go!” As a wave dashed up, the boat lifted and floated; he sprang past Smith, jumped in and cast off the tackle.

Seizing hold of the gunwale, Smith exerted all his strength and drew the boat broadside on to the beach.

“Beware, man, beware!” and Christian's eyes blazed with sudden fury—“let go your hold, I say. I am dangerous!” Smith recognised it was no time for words; he released his hold, jumped into the boat, and threw himself upon the desperate man. They went down together, and the boat rocked from side to side with the violence of their struggle. No word was spoken, but there was in Christian's face such a look of savage determination to overcome his friend, that Smith at last aimed a blow at his head, thinking to stun him for a time.

  ― 296 ―

Nerved with a madman's strength, the blow only seemed to rouse him to greater fury; with a mighty effort he freed himself from Smith's left arm, which was wound about his waist, and in another moment his hand grasped the barrel of the loaded musket, which he drew towards him by the muzzle.

Then Smith again threw himself upon him. There was a short, fierce struggle, a report, and Fletcher Christian sank back with a groan—the ball had passed through his chest.

Sick with horror, Smith staggered to his feet and raised the dying man in his arms. He lifted him out of the boat and carried him to the beach, where he placed him in a sitting posture; then tearing off his shirt he sought to stanch the fearful rush of blood.

“My God, sir! my God, sir! you don't think 'twas my doing?” he asked in anguished tones.

“No, no, my good fellow,” gasped Christian, “you are not to blame. My foot must have touched the trigger.… I was mad.”

Smith knelt beside him, overcome with grief and blinded by tears. He took his leader's hand in his and tried to speak, but one look at the gaping wound told him that the end was near.

And then there echoed from the cliffs a cry of heart-broken agony. Mahina, springing from rock to rock, had reached the overhanging ledge under which her husband lay, and, looking down, saw him.

Leaping to the ground, she turned upon Smith. “Thou murderer; thou hast slain him!” she cried,

  ― 297 ―
and pushing him away, threw herself upon her knees beside her husband.

“Nay, nay, Mahina,” he said; “not so. My foot struck the gun.… He hath ever been my friend.… Listen to me … for in a little time I die.”

Slowly and gaspingly the words came, and Mahina, with a sob of misery, saw the grey shadows of death dimming the eyes of him she loved so well.

“He shall not die; he shall not die!” she cried wildly to Smith and Young, who had now joined them, and was overcome at the scene before him. “Save him, save him, lest ye both die accursed!” then burst into anguished weeping, as she bent her face upon her husband's knees.

“Is that you, Young?” asked Christian faintly—“my time is nearly run, old friend,” and he put out his brown, sun-tanned hand. “But, quick; listen to me.… Save yourselves while there is yet time. … The ship must be near now.”

“No,” said Young, pressing his hand, “she kept off quite suddenly when within a mile of the land. I saw her stand away again to the westward. In another hour she'll be hull down.”

“Thank God!” he murmured. “Mahina. wife … come closer to me, … and you, Young and Smith, give me your hands. Promise me that no one but yourselves shall ever know where I lie. Let no other white man point to my grave and say, ‘Fletcher Christian … mutineer.’ ”

He ceased, then by a dying effort, opened his arms wide.

  ― 298 ―

“Mahina! My wife! Mother of my children! … it is all over now,” he sighed with his last breath, as his arms closed gently round her neck.

She pressed her cheek to his; his head sank upon her shoulder, and then lay there in the quietness of death.

Years later, when Pitcairn was “discovered,” the venerable man, loved and revered by the children of the mutineers under the name of John Adams, revealed his identity with Alexander Smith, and tremblingly waited to hear his fate from the lips of the naval officers who had landed on the island. The story of the death of Young from consumption soon after that of Christian, as well as the deaths of the others of the ill-starred company, was told by him; though, faithful to his promise, he refused to show his leader's last resting-place; and the listeners heard for the first time the fate of the Bounty mutineers.

no next