IT is beyond question that Parson Ford's resolve to keep up the amount of his fee for performing marriages was responsible for the annoyance which visited him on the occasion of our story.

Eight pounds sterling was his fee. Parson Knopwood would do the work for three and take payment in currency; and it was generally the easiest thing for an expert bridegroom to relieve the old man of the money as he was returning home the same evening. When Parson Bob performed the ceremony, he invariably celebrated the event at the “Hole in the Wall,” the favourite public-house, where his welcome was always warm and his chalk-score deep, and he would seldom proceed homewards to Cottage Green till the everlasting stars came out in their glory and flaunted their drunkenness in his shame-stricken eyes. At least that was

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what the cheery old chaplain used to say as he stumbled over Macquarie - street cobble-stones. “Wheresh O-rion? Shure I saw O-rion (hic) jush now!—'sh gone! Shtrange—th' bleshed (hic) stars dansh about so. Tell Gov-en-or!” And then perhaps the bridegroom, who had paid him about eleven o'clock that morning £3 in paper notes or dollars, would take his arm respectfully to help the reverend gentleman along—and himself to the £3. Sometimes, indeed, the bridegroom would not wait to tender his assistance. This was when the fee had been paid in forged notes, as several times happened.

Now, Parson Ford was a steady, pure, and sober man, and was not in the least inclined, when he became Principal Chaplain on Bobby Knopwood's official retirement, to view with aught but displeasure the irregularities which his predecessor had tolerated. He never got drunk; he knew the difference between forged currency notes and general currency by the “feel”—he could tell by the touch, so he said, any one tradesman's notes from every other man's—and he went home by dusk, or if detained after dark by pastoral duty, only after he had emptied the contents of his pockets and his fob into the keeping of a trusty acquaintance or officer of the garrison. Consequently, being possessed

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of these defects, he was not at this time beloved by the lower, or, indeed, any orders of society. Not till later did even the official classes come to believe in him. A community in which the heads liked to be drunk by mid-day, where matrimonial arrangements seldom were entered into except for the purpose of securing an additional grant of land or a right to other property, and where it was unsafe for a person to be out of doors after nightfall, because of his liability to be robbed, if not by unofficial criminals, by the men of the watch, was not prepared to take to its bosom at once a strong-minded cleric, whose pockets were never worth robbing, who would not drink to excess, whose only vice was snuffing, and who was so much of a Puritan that he had even admonished his Honour the Lieutenant-Governor for having a plurality of paramours. And when Parson Ford was so ill-advised as to raise the marriage-fee to eight pounds sterling, he placed the coping-stone to the edifice of his unpopular life. One and all, high and low, Lieutenant-Governor and lumberyard transport, who would not have married his “jomar” if the marriage-fee had been nothing, indignantly resented the step.

Why people who disdained marriage should have

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been thus irritated we do not positively know. We can only suppose it was by reason of that perverse trait of humanity which prompts it to value the thing which is beyond reach. If only a few couples could get married, nearly everybody would either wish to go through the ceremony or affect the desire to do so. Perhaps some such consideration had influenced Parson Ford in raising his fee. He assessed matrimony at a pecuniary value far beyond the reach of the mass of persons, and instantly they began to denounce the avarice and the injustice and the wickedness which prevented them from obtaining the blessing of the Church on their very irregular alliances. They forgot they had not rushed to the altar when the terms were only three pounds.